241 Kirsta Bowman

Transcript

Full shownotes: https://www.adopteeson.com/listen/241


Haley: This podcast is for educational and entertainment purposes only. Nothing stated on it either by its hosts or any guests, is to be construed as psychological, medical, or legal advice.

You are listening to adoptees on the podcast where adoptees discuss the adoption experience. I'm Haley Radke. Today's guest is Kirsta Bowman, also known as Karpoozy too much of the internet. Kirsta is an adoptee advocate who has alerted millions of TikTok viewers about unethical adoption rehoming practices. She shares some of her personal search and reunion story with us today, and we chat about the complexities of reunion when your biological family lives on another continent. And of course we revisit the topic of grief when you're rejected from being reunited and when you find a grave.

Today's episode has mentions of sexual assault and suicide.

Before we get started, I wanted to personally invite you to join our Patreon adoptee community today over on adopteeson.com/community, which helps support you and also the show to support more adoptees around the world.

We wrap up with some recommended resources and as always, links to everything we'll be talking about today are on the website, Adopteeson.com. Well, let's listen in.

I'm so pleased to Welcome to Adoptees On on Kirsta Bowman. Welcome Kirsta!

Kirsta Bowman: Hi. Thank you for having me.

Haley: I'd love it if you would share some of your story with us.

Kirsta Bowman: Awesome. So I was, am a private domestic adoptee. I was adopted and born out of the state of Louisiana. I was born in New Orleans. At six days old, I was taken to upstate New York where I was raised for my entire life. I recently, well, I moved to Milwaukee, Wisconsin a few years ago with my husband, so I'm a Midwesterner now.

What makes my adoption a little unique compared to most domestic adoptees is I do have international birth family. I had no idea who my father was until I took a DNA test four years ago and my results came back that I was half Greek.

And I found out very quickly that my birth father is from Greece, and he was a sailor in his day. So he was in America several times during the eighties and nineties working, and he got my mom pregnant while he was in New Orleans. And by the time that she realized that she was pregnant with me, he was already back in Greece.

So there are things that I relate to more with being an international adoptee, even though I am not one, because I was born in America. So I like to joke that I am a domestic product made with imported goods.

Haley: Oh, no.

Kirsta Bowman: So I'm in Reunion with those sides of my birth family. However, my father has rejected me. I went to Athens, Greece last year to meet my family on that side with the hopes of maybe he would change his mind when I got there, and he absolutely did not want anything to do with me. That is his choice. That's a reflection on him, not on me. But for the most part, I've had a very awesome reunion experience.

My mom's side, I never got to meet my mom. She passed away in 2016. I found my family in 2019, but I have two sisters. One was kept, one was also placed for adoption. I have my brother. I have my Aunt Linda, who is the half sister to my birth mom. They never knew each other. I found her on Ancestry three years ago, and it's been a really great positive adoption experience, and I'm honestly really blessed and very, very grateful that 99% of the people that I have found, my birth family want to have a relationship with.

I grew up knowing that I was adopted. My parents never hid that from me. That was something that they did very, very well. I don't have like that concrete memory of them sitting me down saying, you're adopted. It was always part of my language, like they would talk to me saying like, you know, your birth mom, adoptive parents.

I'm not sure how I'd feel about it now. Being, you know, out of the fog and coming to terms with my struggle surrounding being adopted. But they did have a picture book made for me that explained my adoption story. And I remember growing up just really like having that tactile of the book that I could go to that explained my own adoption story.

It used my name, my birth mother's name. I'm not sure how I'd feel about it now. But I really liked having that growing up. My mom never left me a letter. I had very few pictures of her, so I just liked that I had something that I could, like hold onto of her. You know, I did not have a great relationship with my adoptive mother, and I will never call her a mom.

She is my adoptive mother. She abused me in more than one way, and she passed away in 2017, and I hate to say it but, it's been nice not having to hear from them again.

Haley: And you have a good relationship with your adoptive father?

Kirsta Bowman: Yes, yes. My dad's amazing. I love my dad so much. I talk to him every day. It's usually, I usually get a selfie of him and his chihuahua. He loves that dog so much. Yeah.

My dad doesn't know about a lot of the stuff that happened to me as a child. Because a lot of like the bigger stuff would happen when he wasn't home. He worked full-time. And my adoptive mom, like she had way too many medical issues to work and there'd be a lot of times where she'd be like, don't tell your father.

If you tell your father, we'll get divorced and then you're stuck with me. So she knew what she was doing wasn't appropriate by the time I was 10 years old and in the fifth grade, my adoptive mother had a kidney transplant, a pancreas transplant, and a leg amputation. She was a type one diabetic and even when they were in the process of adopting, social workers noted in the home study, Sherry is very needy with her medical issues and relies on the foster care children to take care of her.

My adopted parents did foster care several times before seeking private adoption. Because they went into foster care, only wanting to adopt. And after the fourth child was reunified with her family, my adoptive mother was like, this is too much. We're gonna privately adopt cuz I don't want that to happen.

And I was, my parents' second adoption attempt, privately, they had an adoption fall through just weeks before my birth mom had reached out to them. But my adoptive mother had a lot of health issues.

Let's read some of my notes that I have. This is a home study of my adoptive parents to my, about my adoptive parents. This is a home study from my adoptive parents. This was for foster care, but this was approved during the same year that they were privately adopting. So the adoption agency used this home study because it was the current home study. So let's just read a little shall we?

"Sherry was born and grew up in this town. Her mother and father are also from the same town. Sherry is an only child and claims that she was very spoiled and still is by her parents who give her anything she wants. She was diagnosed as a diabetic but refused to take care of herself.

She drank alcohol and did cocaine a lot at the time, and was charged with a DUI six years ago. Sherry stopped drinking and has not used alcohol or substances since then. She went legally blind from the diabetes and was only able to see shadows. She had an operation on her eyes and subsequent laser treatments, which were successful, and she got her sight back.

Sherry's mother does not feel that her daughter will be able to manage as a foster care parent and has discouraged Sherry from doing so. Sherry spent several months in nursing school studying to be an LPN. She never finished due to her diabetes and does not know if she'll go back to this or not. She has been advised to not have children of her own due to her diabetic condition."

A few sentences later.

"There are no apparent health reasons that would prevent this couple from becoming foster care parents. Sherry has diabetes and suffered many complications from this. She was unable to work outside the home, but a doctor feels that having a foster care child would be good for Sherry."

Yeah.

Haley: Like a pet.

Kirsta Bowman: Like a pet!

Haley: To comfort and care for her? Oh, no.

Kirsta Bowman: I joked that I was an emotional support animal, but I was also a nurse. I actually just made a TikTok right before we hopped on, because one thing I haven't really shared much on, like my TikTok page, are the medical issues that my adoptive mother had because I don't want it to come off as a place of, you know, a point of ableism because that's not my point.

When I, you know, share the medical trauma adjacent that I saw growing up because, you know, there, there are people who have disabilities, there are people who go through, you know, medical treatments like an organ transplant, who love their children, are great parents of their children. So I never wanna come off as it being ableist. But, there were multiple times where I would stay at my second grade teacher's house from weeks to months at a time while my adoptive mother was having one of her transplants or the leg amputation.

We, I was raised in upstate New York, but for the kidney and pancreas transplant, her and my dad flew out to Minneapolis, Minnesota to a hospital called Fairview. So since both of them were gone, I would say at my second grade teacher's house. There were a few other times where I would stay at my best friend Marissa's house with her family.

They would try to have me stay there if it was during the summer, but not during the school year because, you know, they had, you know, they have their own children. Marissa and her brother were also adopted. They were adopted from Korea. So I did have, like, my best friend growing up was also adopted, so I, I really, really loved that I had that. It made me feel less alone. I know many adopts grow up not knowing another adopted person and my best friend was also adopted, so even though we had differences with her being an international transracial adoptee, it was nice having like another friend who kind of got it, but multiple times I either stayed at their house or my second grade teachers house.

And when I stayed at my second grade teacher's house, you know, I drove into school with her. Everyone knew my business. I would get questions like, oh, why can't your mom take care of you? Does your mom not want you? She adopted you and now she can't take care of you. You know, kids noticed that kind of stuff and I used to think that it didn't really have its impact on me, but it did.

Like, I kind of feel like it was, you know, respite care to an extent. There were multiple times where I just was told Your mom can't take care of you, so we're gonna put you somewhere else. Okay. Well, I was always told my birth mother, Reba, like was too messed up to take care of.

Haley: I've seen you share publicly about mental health struggles and and unraveling the impact adoption has had on your life. When did you really start to realize the adoptee issues, or did you kind of always know and then like what led you to create your TikTok account?

Kirsta Bowman: I always knew that I had issues with being adopted. Partially because my adoptive mother was just so horrible to me. Like, you know, if, if I had what I now know as a PTSD attack, like I didn't misbehave as a child. I work with children, you know, I'm a teacher now and even if I was a misbehaving child, that doesn't excuse like what was done and said to me.

But I would, I would just get frustrated at something and cry. You know, I would be emotionally disregulated, as what happens with children, and adults. I mean, who doesn't cry when they're like overwhelmed with something? At least, at least I do.

And if I ever had any sort of emotional distress, I would be called a f--k up with my birth mom. No wonder your mom didn't want you. I'm gonna send you back. I don't want to...

My my adoptive mother just could not handle a child being a child. So I always knew that I had issues with being adopted. I knew that I had siblings that my mom had kept, and I always wondered what was so wrong with me that I wasn't good enough to keep as a baby? Like newborn baby, womb wet. And even then I was not good enough. What was so wrong with me? And that always bothered me. Even as a small child.

I knew that my adoptive mother was not a nice person to me, but I didn't feel like it was safe to really talk about it until she had passed away. Her death was not expected. She had to go to the hospital because she had some sort of infection, and because of her transplants, anytime that she was slightly sick, like she had to go to the hospital to monitor her symptoms.

And they, they gave her like some kind of medication and interacted poorly and she ended up passing away of heart failure. And when my dad called me to tell me, I was at school, was watching second grade eat their breakfasts. I had breakfast duty. I just happened to keep my phone on vibrate that day instead of silent like I usually do.

And my dad called me and said, your mother passed away. He was crying. I didn't expect that to come out of his mouth, but when he hung up, the first thing I thought was, thank f--king God. I never have to hear her voice again. And I, I hate to say that about someone who's, you know, passed away, but she abused me. She mistreated me.

So it was hard emotionally because I was living in Wisconsin and me and my husband had to go back for the services. I didn't feel bad for my adoptive mother, Sherry, but I felt a lot of grieving for my father and my grandma and I did have guilt, like just, okay, I'm here for a week and a half now I'm going back to new to Wisconsin.

It was pretty hardy emotionally in a lot of ways, and this is before I'd been diagnosed with PTSD, and it started bringing up a lot of memories and feelings that I had suppressed for years and years and years. And I struggled greatly with my mental health a lot that year.

I, one day was with my husband's little sister who's also adopted. She's 15 years younger than me, but she shared that her birth mom had found her and she wasn't sure what to do about it. And I just remember thinking, you know, she is, she's a teenager and she's doing what I've wanted to do for so long. So I finally said, I wanna find my family. And this is about a year, a year after my adoptive mother had passed away and my husband had ordered me a DNA a kit for Christmas December of 2018.

And you know, I, I don't know if you've done a DNA kit yet, but when , I was getting very, very antsy for my results to come in. You know, the tube came, I, I sent it the same day. I know some adoptees will like hold onto the kit for a while because once you do it, it's a pandora's box.

But one day, January 18th, 2019, I was like, I bet I can find 'em on Facebook. I bet I can find someone at least who knew my mom on Facebook. So it was a, it was a Friday evening. My husband had not gotten home yet from his teaching position, so I was like, doo-do-doo-doo, let's, let's do what we can do.

And I wrote, I wrote a note on a piece of paper that said, hi, my name is Kirsta Bowman. I was born and adopted out of New Orleans, Louisiana. My birthday's December 4th, Reba McBride was my birth mother, and I'm looking for any biological family. I posted it to a bunch of New Orleans Facebook groups hoping that someone would see it, at least knowing who my mom was. New Orleans isn't a big city, it's less than half a million people, and you know, she lived there for most of her life between that and Mobile, Alabama.

So I'm like someone at least might recognize my mother's name. It got close to a thousand shares. Within two hours, someone messaged me and said, Hey, I knew your mom. So that right there is like, ah, that's the first time anyone has talked to me that knew my mother, who was not my adoptive parents. So that right there felt like my second life started.

And this is just someone who said they knew my mother. It's not a sibling, it's not a family member. They just knew my mom and they weren't like my, my adopted family and I talked to 'em for a little bit and they said, your mom got remarried. Look up Reba Torrance and see what pops up. So I typed that in and lo and behold a few new names popped in onto white pages into Google. So I copy and pasted the first one, a very Greek name. I copy and pasted that name into Facebook, and a woman in her early, early forties, late thirties popped up with straight hair, similar face shape as me. And because of the age difference, I didn't think it, at first it was a sibling or anything, maybe someone who knew my mom.

So I messaged them something I messaged way too many times at this point: hi, my name is Kirsta. I was adopted at birth in America I'm looking for first, family. Reba McBride was my mom. And she responded back within maybe an hour saying, oh my God, Kirsta, you're my sister. And the next thing out of her mouth, well, typing was you were born on December 3rd, right?

I've been looking for you. She had my name spelled wrong and she had my birthday wrong because my mom went to labor on the third. But I was born a little after midnight on the fourth. So within three to four hours of searching on Facebook, I found my sister and it's been amazing ever since then. So long story short, I finally felt comfortable talking about my adoption story on my Instagram account.

Karpoozy is just my Instagram, like that's my personal account. I didn't make a separate adoption account, so I just shared that I was in Reunion and found my siblings and I went down to New Orleans, you know, two months later to meet them with my husband. My husband's been so supportive through all of this.

Shout out to my husband. And when the DNA results came back, it showed that I was half Greek, and my siblings are also on ancestry, so it's really easy to see, you know, who we share and who we don't share. And I was able to figure out pretty quickly like, okay, my dad's, my dad's not American. What's going on?

I have no strong measures on my Greek side. People in Greece don't do DNA tests. They know they're Greek.

Haley: Haha, that's good.

Kirsta Bowman: But, but, but it's true. Like, you know, they don't do DNA tests. They know they're Greek.

Haley: Well, there's a lot of in international adoptees whose searches are very difficult because the commercial DNA kits that we're doing over here in North America are not really popular there.

Kirsta Bowman: Yeah, like I, I know so many like South Korean adoptees who just don't have any information when they do a DNA test because people in Korea know they're Korean. It's very, very similar. The only benefit is the Greek community is very, very small and incredibly nosy. So I started making posts about, you know, attempting to identify who my birth father was.

And at first I was kind of like, I don't really like talking about myself. Like, you know, I, I think that's kind of like an adoptee thing. We're kind of told to like, be quiet and be grateful. I kind of like felt bad talking about myself so much on my own Instagram page, but here we are late here we are, you know, three years later.

But I was just sharing stuff about, you know, trying to identify my birth father and people are just being like, so supportive. And I started, you know, reaching out to other adoptees like online for the first time and realized like, oh, other adoptees feel this way too. It's just not me. Okay, cool. And instagram came out with like the reels feature.

So I started like doing like little, you know, quick 15 second videos and they were getting a lot of engagement and someone's like, you need to get on TikTok. I was like, no, TikTok isn't for millennials, it's for the young people. And then, I don't know, like a year and a half later I was like f--- it, and I started making TikTok and it kind of just like exploded.

What I really like about TikTok is it's really easy to show receipts. One of my favorite comments I ever got on TikTok was, I know when I see you with a green screen, I need to sit down. But it's like, it's, it's true though. Like how, how much more seriously are we taken when we have like receipts like, Hey, this is how people talk about their kids.

I talk a lot about like the adoption rehoming because I was threatened with it all of the time and you know, Micah and James StauStaufferer rehomed their child a few years prior to all of this. I knew that was a reality, but I didn't realize like people didn't know this kind of stuff was going on. So, you know, I, before I even hopped on this podcast, I was going on live sharing screenshots with adopted children getting rehomed.

I have a petition that I keep sharing. I'm trying to get gain signatures on that so I can like present it to, you know, some media outlets we're at like almost 1300 signatures now. I always knew that adoption was a messed up industry and that people made money off my adoption. And it, it's frustrating that people don't believe us until we have like such concrete proof.

Adoption is a traumatic event and a trauma for many of us, and a lot of us do have, you know, heavy ramifications from that adoption trauma. Not all adoptees, you know, not every single adopted person has PTSD. I do, but it's really frustrating that we're not taken seriously until we have like proof, after proof, after proof after proof.

Like, you should just believe that we're struggling because we say that we're struggling. How often are we told, not all adoptees feel that way? Okay, well, the fact that some of us feel that way should be concerning enough for you because even if only 1% of adopted people struggle with being adopted, that's 1% too many because we're told adoption is what's best for us.

Adoption is love. Adoption is forever. Well, for a lot of us, it's not forever. It's not unconditional love. There's, there's con, there's conditions attached to that love to that adoption. It hasn't happened with me, but how many adoptees get like disowned from their adoptive families when they're in contact with their birth families or or attempt to reach out?

I didn't feel safe looking for my biological family until after my adopted mother passed away because. It would've been a s--- storm.

Haley: As you say that, what I think about is something I complain about all the time, is I see, and like I'm thankful for the bestselling books that are about exposing adoption, horrible practices from history that are still continuing to this day, but they're not necessarily written by adoptees. And so I'm like, oh, so you believe that journalist? But if it's an adoptee journalist, then we don't believe them? Okay. So I appreciate you saying that. And the fact about TikTok showing, like receipts, like you have the green screen so you can show videos and things in the background. I'm, I have I think almost a decade on you as well. So TikTok wasn't for me either.

Kirsta Bowman: How old are you?

Haley: I'm 40 this year.

Kirsta Bowman: Oh, you got great skin. Awesome.

Haley: Oh, thank you.

Kirsta Bowman: You go. I would've guessed like a year or two older than me.

Haley: Oh, hmm. '83 baby. But, so that is one of the things, like I only interview adoptees here, right? So I'm really loving that you're an adoptee who is listened to and believed. Can we talk about this? So you talk a lot about rehoming on your channel. You talk about other things too, like influencers using their adopted children for monetary gain on their channels or even foster children and all kinds of really unethical practices.

And what are some of the responses from people, because I know adoptees watch your content, but that cannot be the majority of your audience like mine is majority adoptees. So what are some of the responses you get to sharing some of these things?

Kirsta Bowman: I get a lot of, is this legal when I share rehoming posts and yes and no. One of the issues with adoption in America is there's no federal guidelines in place. Well, sorry, there's a few, but they're not looking out for the best interests of the adopted child. They're looking out for the interests of the adoption agencies, adoption attorneys and adoptive parents.

What is legal in one state can be considered a felony in another state. So there's two different ways that like adopted children get re-homed, un adopted, sent somewhere else. One of them is through a legal adoption, dissolution or disruption, where the child cannot be unadopted, they're not sent back to their biological family or their previous family. They have to be adopted again.

So you can't annull in adoption. You have to be adopted again. So there's adoption agencies that specialize in these types of adoptions. Second chance adoptions being the most well known. They're part of a larger adoption agency called Wasatch International Adoptions. They're based out of Ogden, Utah. Utah has someone the most lackluster adoption laws, protecting first parents, birth parents, and adoptees.

They work incredibly well in the favor of adoptive parents and adoption agencies. They also have another adoption agency program under Wasatch called Kid Teen Adoptions, which used to be called RAD Teen Adoptions. RAD as in Reactive Attachment Disorder Teen adoption. I have screenshots of when that was still their name.

I don't care what a child's diagnosis is, you should not be calling your entire adoption agency based off that. We do not have diabetic teen adoptions. We do not have PTSD adoptions. It should not be the center of how you're describing this child. They changed it though because, you know, I, I have socks in groups. I have socks in groups. Like sock accounts.

Haley: Oh, yes.

Kirsta Bowman: And I've seen adoptive parents be like excuse me, why are, like, what's going on? So it took the adoptive parents to say something to them to change their name. Anyway, so this, this large adopted agency is one of many that's based out of Ogden Utah, and they post on their public pages, this child is being re-listed with a new picture during a slow time of the year. This child is a skinny but muscular kindergarten student. Can someone adopt this little cutie asap?

They posted these to their public business pages that have over a hundred thousand followers. A lot of them post picture, all of them post pictures, and I can't help but noticing that a lot of the girls are in dresses and innocent looking poses, which is beyond creepy to me for multiple reasons as an adoptee and as a teacher.

Now only do they post these on their Facebook page, individuals who work for the adoption agency will then re-share the child's post to private Facebook groups: texas Foster and Adoptive parents, US Kids for Adoption, Foster and Adoptive Parent Support Group, Second Chance Foster Adoption Support Team: Children Not Animals.

That is the name of an actual group on Facebook that has almost six, 6,000 people in it. So all of those are unfortunately legal. And if you notice down at the end of each post, it'll say we cannot adopt to this state, this state, this state, this state. That's cause of that state's own adoption laws. So that's part of the problem.

What's legal or okay in one state is not okay in another state. The other type of re-homing which is literally re known as re-homing according to childwelfare.gov, are the unregulated custody transfers of adopted children. These are not the same as a child being eligible for a second, third, fourth legal adoption where their legal parents are changed.

These are people just trying to transfer guardianship custody of their adopted child to someone else who's not in the child's immediate family, and often they are facilitated over the internet, through Facebook, through Craigslist, Yahoo. I'm starting to see Instagram and TikTok posts.

These happen informally. There's no supervision from a court, a child welfare agency, an adoption agency, a social worker to ensure the safety of the child and the safety of the new placement. There are multiple stories of children being rehomed this way, who are put into trafficking situations, who are SA -ed (sexually assaulted) or tried to be SA -ed.

Reuters did an investigative article back in 2013 and followed the story of one individual that this happened to and on the very first night that she was with her new parents who weren't actually her legal parents, they tried SA her and she ran away. These have been happening for years.

Facebook knows that people have been using its platform for at least 10 years. We know it's been going on longer than that, but Facebook knows that people have been using this platform for at least 10 years to legally and illegally rehome their children. I do not care why a child might need a new home for whatever reason. It should not be facilitated on social media. Through Facebook's own guidelines, like their own terms of service or, or whatever we wanna call it, if you post a picture on Facebook, they own that picture. People are posting pictures of these children with huge stories about them, including identifying medical information, and they'll be like, oh, we'll be changing the name. I don't care. You're still posting pictures of them in these weird dresses.

I've seen some of them, they're posting pictures of kids in their swimsuits. There's no vetting process for anyone who follows these pages or belongs in these groups. The only vetting process is the admin to the mod, like deciding if they want you in the group or not. I, I really don't think that they're doing a background check on people who wanna be part of these groups?

I have a sock account in quite a few of these groups, like a fake account like you, they don't know who I am. Like, how do you know that there's people in there who aren't registered sex offenders or, you know, wanna do nefarious things with these children? It's disgusting and deplorable and, you know, I don't, I don't want children to, to remain in unsafe homes or situations where they're not being loved and cared for, but it shouldn't be happening over social media.

Haley: Absolutely not. So folks are new to this, are, are responding to you, is that even legal? And so that's kind of their first entry and foray into that. So I, I guess I have two questions. Speaking of posting ridiculous things on Facebook that should not be allowed, are there things that you've tried to share on TikTok that people report you for and they get taken down and part two, as you're doing your community building and things and people say, was this legal? Like, how do you get them from that point to being allies and advocates?

Kirsta Bowman: I say this as more as a teacher. I know how to pick my words very carefully. People, people think that like, oh, TikTok, you can do whatever on TikTok has like pretty strict community guidelines compared to other social media platforms.

Like if they think something is sus , they just take it down. You cannot use like any type of accusatory language. So you know, it's, say for example, say I get like a rude comment and when I respond to it, I'll say things like, oh, hi friend. I see you're new to my page. My name's Kirsta. I was adopted at birth. You have to be very careful with how you say certain things.

You have to block out certain words, but there are other times where I'm just like, this isn't worth my energy. Like enough people already know that you're being ridiculous, whatever. When people, I go, I go live as often as I can. When people are like, how is this legal? I, I always say, we need allies if we want this type of stuff to stop. Like, please, please just let someone else know today or tomorrow that this is happening.

Please feel free to take a screenshot. I don't care if my face is in it. Let someone else know that this is happening. I encourage people to contact their local and state representatives and just let them know that this kind of stuff is happening. I hate to say it, but with the concrete proof and the screenshots and just seeing how people talk about children like we're dogs, people take us more seriously.

I wish you would've taken it seriously decades ago before, you know, the internet and people had a digital footprint for everything. But, you know, it's, it's at least starting to change and I, I, I hate to talk so positively about myself and that's the trauma speaking, but way more people know about the adoption rehoming stuff because I've been on TikTok for the past two years, and I'll get someone saying like, oh, well, whats complaining on TikTok have to do... Like people, more people know now!

People know what to look out for. I've had adoptive parents message me on Instagram and email me saying like, you know, the Facebook group that I'm in, the, the adoptive parent group now has like it saying like any type of trafficking looking post will be removed. So they're aware.

Haley: Well, we appreciate your advocacy in that area. Absolutely. I think you've got over, some you're closing in on 9 million likes on your TikTok right now.

Kirsta Bowman: Am I ? I don't know?

Haley: I don't check stats. Who's, who's looking at that? No, you are having an impact. One of the main reasons I started the podcast was so other adoptees would know they weren't alone in feeling confused with identity issues and why am I dealing with this? And Reunion was supposed to be like this beautiful, perfect thing. And why are some of the things hard? And you mentioned you have experienced rejection from your biological father, and then I'm really sorry that you never got to meet your mother.

She passed before you were able to find her. Can you talk a little bit about exploring the grief in that? It's very different having the closed door of finding someone who's passed and then the grief of rejection.

Kirsta Bowman: I do wanna mention this, and I just think it's my own personality. I've never struggled really with a sense of identity, and I know that's a common thing for adoptees, and I genuinely think that it's just my own personality.

I, I know that I'm a little too headstrong and hotheaded at times, but I think part of it is because I always had issues being adopted with my adoptive mother. I think that I just, unfortunately, having that situation kind of like made me know who, like who I'm not. But it, you know, adoption creates all these wonderful situations for us as adoptees to grieve not only for people that we never get to meet, but situations that we never get to have.

How do you grieve for your mother that you never got to know? There, there's no right or wrong way, but it's something that, you know, it's pretty unique to adopted people or even someone who was an NPE (non-paternity event) or donor conceived. How do you grieve for the person who gave birth to you that you've never even talked to? You've never even heard their own voice.

One thing that I really wanted to do to honor my mother that I never got to meet, she never knew her own dad. She had no idea who he was, and I wanted to find that out for her. And also, I wanted to find more family. I, I'm selfish. I want, I want more family. And I within a few, with a few hours of looking one day on Ancestry, I connected to a person who was like, Hey, I think this, you know, this could be the same guy. And they got a DNA test for someone in their family. And it was my Aunt Linda. I found my, I identified my fa, my grandfather, my mother's father. He unfortunately passed away in 2005, right before Hurricane Katrina.

But it felt so great to be able to like give that piece of the story back to my mom. and I never got to know my mom, but I do have my Aunt Linda now and she's amazing. You know, my mom had a sister she never knew about. Linda had a sister she never knew about and they lived about half a mile, half an hour away from each other for a good chunk of their life, in Louisiana.

My aunt's 20 years younger than my mom, so me and her actually have that in common cuz my oldest sister's 21 years older than me. But it's, it's been wonderful getting to know my aunt. I don't know. I don't know if other adoptees feel this way, but like when you're in Reunion, it's happy and joyous. But then when the reunion, the trip's done, you go through a grieving process.

I don't live close enough to my family on either side to go visit them whenever I want. It's like a planned trip. And it's, it's been easier with the New Orleans trips cuz now I go down every year and I stay with my sister now. And a flight to New Orleans on Spirit is not that much money. I know some people don't wanna fly Spirit but you know what? For two and a half hour flight, I'll take it.

But going to Greece, I, last year I went through a huge like grieving period because I went and I met them. But then you come back and it's just a reminder of everything that you didn't have because you were adopted. And even if I had been kept by my birth mother, you know, she was American, but she married several Greek men.

My, my other sister who my mom kept is also half Greek, and that's why her name is Greek. And I still would've been raised with some Greek influences if I had not been adopted. My birth mother spoke fluent Greek. She made Greek coffee. New Orleans has a very rich Greek community. So even if I had not been adopted and did not know who my father, well, my mom knew who my father was, and hadn't had a relationship with my father, my family in Greece, I at least would've known that I was Greek and would've had ways to like connect to that.

And when I got back from Greece, my uncle, my father's brother is very, very loving. He's a huge family man, and he wants to get to know me, but he doesn't speak any English. So a lot of our conversations are just kinda like smiling at each other and you know, I know, I know more Greek than I did, you know, four years ago, but I'm barely conversational.

So I, I will say it's pretty awkward having to explain to your uncle over Google Translate that you've struggled with suicide your entire life and been hospitalized for attempting. So that was something I didn't think I'd have to do, but it's grieving for the relationships that you didn't get to have or just the lost memories, or knowing that you don't have as much time with your family.

But, you know, it's, it's bittersweet and it sounds kind of like, I don't know how to describe it, but it's, it's nice knowing that I can feel all of these things. I had no sense of family until a few years ago. The only supportive family that I had beforehand was my husband's family and like, bless his mother, but she's just, she's very, very motherly and I'm not used to that type of love.

His family's been incredibly supportive, but now I guess I have more family than ever before, and I actually like value having family now. Like I have so many pictures of people in my adoptive family who have been supportive on my walls. My dad, I have so many pictures of me and my dad, my husband's grandparents, his his family, like pictures from our wedding and I just, I didn't value family until I came into reunion and found my own.

Haley: I appreciate you sharing that. And I, I have a comment on the reunion piece. I've been in Reunion with my dad for almost 12 years and absolutely would feel that way after visits. It's just like, oh my gosh. Like I can't believe I missed out on the years and I can't believe the visit's over. And, and especially in the early years, not having a planned next time was really tough cuz if, if there was a next visit planned, then I'm like, okay, well I know in six months or whatever. Right? But I had that point.... But I tell you as the years have gone on and we've worked on lots of things and like we went to therapy in the very beginning and like really worked hard cause my, I had a failed reunion with my birth mother and she rejected me after four months. And I feel like things are more normal now and it's more like other people experience and I don't know, I don't know if that gives any hope, but like, I don't know.

I shouldn't even say hope really, because I think it's good for us to feel the grief as, as painful as it is, it's that acknowledgement of the loss that we've had, and we're not shoving it to the side. We're actually feeling it. So, you know, I think it's like a big complex thing.

Kirsta Bowman: When I wanted to find my birth father originally, you know, people were like, you know, he never, he never married, he never had kids. Like he's probably gonna want nothing to do with you. And people in my adoptive family, my, oh, my adoptive family, I mean like one cousin, because I don't really talk about Reunion with anyone in my adoptive family. But you know, people online, people in the Greek community were like, you know, he's probably gonna reject you.

Like why go through with it? I'm still happy that I went through with it. I rather be rejected. and know that then spend a life of wondering. Like, did it hurt to go all the way to Greece and then my uncle say, text a picture saying, I'm with your daughter. And he's, he's say, I want nothing to do with her.

Did that hurt? Yes. Would I be the, would I be sitting here today if I had not gone through with that? Absolutely not. Like it, it's hurt. I absolutely wish I could say that I've met one of my creators. That's just biological instinct, but it really has just solidified that I do not need him to live my best life.

My family's still kind of hoping maybe he'll change his mind when I go back next June. I'm not holding my breath. I'm not gonna spend energy on someone who clearly doesn't want anything to do with me. Him rejecting me is not a reflection on me, it's a reflection on him. I, like I say to kids, it's a them problem, not a you problem.

He, he doesn't know me like, I think that he's rejected me out of a combination of he doesn't speak English, guilt and shame that he had a, a bastard child out of wedlock with someone he saw beneath him in another country. He did not speak highly of my birth mother. My birth mother definitely struggled with things including substance abuse and she left her impression on people, I'll say it that way.

He did not speak highly of her to my family when they were like sat him down and said, this girl's your daughter. But you know what? She did more for me than he ever will. I wish that I hadn't been place for adoption. I don't think she would've been, I don't really think she was in a place, to parent me. She did what she thought was best for me. And I, that's a hell of a lot more than he's done for me. The only thing he's ever done for me is, you know, give me awesome curly hair.

Haley: Yes, you do have beautiful hair. I appreciate you saying those things cuz I think a lot of us have, you know, experienced some form of rejection and it can be really difficult to reckon with, especially with what you shared at the very beginning, like, Wait, I was an infant and he didn't want, like what was wrong with me? Right? Like it's all so interconnected. I relate to those feelings very much.

Anyway, I guess my last question, let's talk about just adoptee advocates who really wanna move the conversation forward and create more allies, and when we need people to like jump into action, you know, sharing these things. I feel like most of the traction that the viral videos are the ones where it's like roasting these, these horrible things like the PearTree app, we talked about that on on Patreon, on a Patreon episode and like registered and all gave one star reviews and et cetera. Because it's so, so, so, so terrible.

Kirsta Bowman: No, I, I made an account with PearTree with my Karpoozy email, and they blocked within like 15 minutes on my phone. Like I cannot create a new account on my phone.

Haley: I got, I got blocked as well, and I wasn't, I wasn't trying to message anyone, I just wanted to like look at the profiles and see what was there. And I got plenty of, of, yeah, but I, I also got blocked, so anyway. Oh, but you're doing it publicly and so I think those are getting a lot of traction. Like the, the roasting. I don't know. Do you feel that way? What do you see?

Well, two things. You were talking about identity and you have a strong sense of identity and you know who you are, and that comes out, I think, for folks when they follow you, they're like, oh, I know who she is. She's being real. Like, I think that is a big part of what draws people to listen to you and learn from you. And you have such, I don't know.

For me, I'm like, it's such bravery in the way you talk back to people, even respectfully, but also like saying it how it is and like I don't engage with adoptive parents on my Instagram and if they post things I'm just like, I'm not here for you. I'm not doing this. But you engage and you talk about those things, . So having that strength is really amazing.

Kirsta Bowman: I had someone in my LIVE today, and I'm talking about with Rehoming, and someone just keeps commenting, how do I adopt? And I said, friend. And I said, I, I said like I, I'm getting a little heated cuz it keeps saying, I'm like, friend, I'm not the page for you.

I'm not gonna tell you how to adopt. If you wanna sit and listen to how to best support adopted children, feel free to hang out. And they kept saying, how do I adopt? And I said, this is me asking you to respect my boundaries. And they stopped. I, I do think that, again, part of it's just like my genetic personality because my siblings insist I'm exactly like my mother.

Like do not, do not mess with me. But also I just think that being a teacher makes you really, really good at communicating what you need to in a respectful but direct way.

Haley: Mm-hmm.

Kirsta Bowman: This sounds really dumb, but one of the most helpful books ever with learning how to talk to people, for me at least, was a book called, How To Talk So Kids Will Listen and How To Listen So Kids Will Talk. And it was directed at kids, it was a parenting book. But I found it very useful as a teacher. And I think still a lot of it holds true for adults. Like why do we give that more grace to children when we still communicate the same way in many ways?

Like, like one part of the book was like, you know, does someone keep forgetting something? Leave them a note. Don't keep physically reminding them. Verbally reminding them, cuz clearly that's not working. So I'm not gonna lie. There are times where I just leave my husband a note if I want him to do something or remind him to do something instead of like continuing to remind him and I've asked him to do the same thing for me.

Like, leave a physical note, give that tactile, and I, I think that we really should show adults the same grace as we should be giving children. But you know, it's, I try to keep in mind that unless someone is intentionally being a D I C K, in one way or another, like saying something like, no wonder your mom didn't want you, a lot of people don't understand the issues within adoption because they've been spoon fed this happy rainbows and butterflies narrative.

Haley: Yep.

Kirsta Bowman: So I, I try to keep that in mind. But you know, there are times, like someone said the other day, like, you know, well, you should just be lucky, like your mom didn't, you know, un alive you.

So I screenshotted it. I blocked out the word killed because you can't take, show that word on TikTok. And they commented on another one of my posts and I just said, oh, Michelle, thank you for volunteering. So I was like, thank you for this wonderful opportunity to see how adoptive people get talk too. And I think that one reason why it's easy for me to talk about certain stuff is because my adoptive mother was just so horrible.

Like nothing anyone says to me can like surprise me. Like I've already heard it all and. I came into Reunion and kind of dealt with that first wave of grief before I got on TikTok talking about it, and I think that's one reason why it's a little bit easier for me. But, you know, it, it, it does feel weird when someone's like, you're so brave.

Because I don't feel brave. I just feel like I'm being my genuine self. I've kind of always had the mindset like lying to yourself or not being transparent. Like you're just, you're doing yourself more harm than good. I don't sugarcoat. Like I, I actually came into contact with one of my mother's second cousins a few days ago, and she's an older lady and said, oh, well God bless you for being adopted and, you know, having wonderful parents.

And I just said, I did not have a good adoption. I said, I'm not, and I said, I'm not gonna go into details, but my adoptive mother abused me. I'm not gonna let you think that I had a great adoption experience. I mean, I, I did, like, I had certain privileges, you know, because I was adopted that my adoptive, my birth mother definitely could not have afforded me.

No, like I didn't have to worry about like my medical needs getting met. I always had food on the table, that kind of stuff. And I know that my siblings, that my mom kept struggled in other ways that I just did not, but not a good liar. I mean...

Haley: I appreciate it. It's I think when we're vulnerable and we show our real true self in whatever that is, that's what people are drawn to.

But it comes at a cost for some folks if they're still have like a easy to hurt feelings exterior. . Anyway, I know we're coming to the end of the time, so we should do our recommended resource. So I absolutely want people to follow your TikTok account, and even if you're older than me, like you can be on TikTok, you can watch the videos, you repost some of them on Instagram too.

Kirsta Bowman: You know what I like about TikTok? It's a great way to learn from people that you typically would not learn from. There's one account, her name is Crutcher and Spice, Imani. She is a fat, Black disabled person. And I, I, she talk that's like what she talks about in her intersection, and I just love that I can like listen and learn from her because I don't know many people like that in my real life and who I do, you know, get shadowed by abled bodied thin white women.

Dylan Mulvaney is a trans woman who's been going through her journey and I just love getting to like listen and follow and I, you get to listen to a lot of voices you typically wouldn't be able to listen to or, you know, if you need some wholesome content, follow Howie the Crab eating a little piece of cheese.

Haley: Amazing. Okay. Well linked to those accounts for people as well. I also know you did a podcast episode with Francie on the Adoption Advocacy podcast, and you guys talk a little bit more about the predatory practices of agencies. So we link to that so folks can hear a little bit more from you guys on that.

And when, what did you wanna recommend to us?

Kirsta Bowman: Reuters did an investigative study article. 10 years ago, but a lot of it still holds true called the Child Exchange, and it goes into the rehoming practices of children on the internet. Now since the article's been published, some groups like Yahoo and Craigslist have tried to monitor people using their websites for, you know, very suspicious type activity with children.

But Facebook, it's still a lawless land and I think that's a really great article. Even though it's 10 years old, a lot of it still holds very true and it follows the individual story of one girl who had been adopted from Liberia and displaced in that way. It's a quick like good T L D R of the Rehoming practices.

Haley: Great.

Kirsta Bowman: And also just there's a book called American Baby by Gabriel Glazer, and it goes well into the shadow history of adoption in America. And how agencies have treated people in the name of adoption and hide information from people.

Haley: Thank you. Yes. Great. Recommendations. And where can we connect with you online?

My TikTok and Instagram, which are Karpoozy: k a r p o o z y. Karpoozy means watermelon in

Kirsta Bowman: Greek, so I wanted to have a Greek name that was not my Greek surname. And I just, I think karpoozy is just a really fun word to say, so that's why I picked it.

Haley: It is, and it's so memorable. Thank you so much. I really appreciate hearing some of your personal story and hearing about your advocacy work. We really appreciate it.

Kirsta Bowman: Thank you. I appreciate you.

Haley: Friend, I'm so glad you were able to listen to today's episode. If you like and appreciate the work adoptees on is doing, please consider joining us over on adopteeson.com/community, and we'd love to have you as part of the monthly Patreon supporters. And if you are more bookish and readerly, we also have a adoptee only book club, and details of that are adopteeson.com/bookclub.

Thank you so much for listening. Let's talk again next Friday.

240 Sandra Steingraber, Ph.D.

Transcript

Full shownotes: https://www.adopteeson.com/listen/240


Haley: This podcast is for educational and entertainment purposes only. Nothing stated on it either by its hosts or any guests, is to be construed as psychological, medical, or legal advice.

You are listening to Adoptees On, the podcast where adoptees discuss the adoption experience. I'm Haley Radke. Today's guest is Dr. Sandra Steingraber, a public health biologist and climate crisis expert. Sandra shares some of her personal story with us, and then the importance of knowing the interactions of both our biology and our adoptive environments on our health.

As a gay woman who came out later in life, Sandra now helps facilitate a queer adoptee support group, and we talk about the intersections and conflicts she sees between the LGBTQ community and the adoptee rights community. We've talked before on the show about the upstream issues causing adoption to continue, but have you ever thought of how the climate crisis may be impacting family separation? Dr. Steingraber will explain.

Before we get started, I wanted to personally invite you to join our Patreon adoptee community today over on adopteeson.com/community, which helps support you and also the show to support more adoptees around the world. We wrap up with some recommended resources and as always, links to everything we'll be talking about today are on the website, adopteeson.com.

Let's listen in.

(Upbeat Music)

Haley: I'm so pleased to welcome to Adoptees On, Dr. Sandra Steingraber. Welcome Sandra.

Sandra: Thanks for having me.

Haley: I have followed you on Twitter and I just have learned so much from you, but I would love it if you would share a little bit, please about your story with us.

Sandra: Well, sure. So my public story, I guess, is that I am a biologist, a PhD biologist, and I work in the service of climate justice.

So I work with a lot of frontline communities who are trying to stop oil and gas extraction and I'm also an adoptee. And I think those two things are actually sort of related to each other. I became very interested in biology very early on because I think it stood in for me as a, as my family tree. So, I studied evolutionary biology, taught Darwin for many years, and I kind of take the whole tree of life and the whole world of creation as my relatives.

And so looking at the way everything's connected in the ecological world and the harm that the oil and gas industry is doing to the stability of this giant family that lives here on earth is a kind of acting out, I would say in a good way. I've, I've turned the trauma of adoption into an attempt to hold together, join with others, in an attempt to hold together the integrity of, of life on the whole planet, for which I have a, a great deal of reverence.

So that's how the two things got related. And then before my life as a, a biologist, I was adopted. I was born in 1959, so I'm 63, so I'm a domestic, baby scoop era adoptee. So in some ways my story is typical. I was adopted out of a church-based agency called The Baby Fold in Central Illinois, and adopted into the Steingraber family.

And that couple, my adoptive parents were infertile and were members of the church that ran the, the, well, they called it 'the nursery' when I came from it. But prior to calling it the nursery, it was called the orphanage. Starting in 1902, The Baby Fold ran an orphanage about which I have more to say. So I came from this church-based, Methodist church-based orphanage into a Methodist family.

The only thing kind of extraordinary, I guess, about my mother's infertility is that rather than, as I've heard from so many of my fellow adoptees, rather than it being a matter of shame for her, it was another kind of story because the reason she was infertile was that she had become pregnant as a new bride and then suffered an ectopic pregnancy and nearly bled out and died on the operating table.

So the fact that her life was saved and then she lost her fertility, but her life was saved, was, was not the usual kind of shame that barren women of the 1950s experienced, I think. So in her whole very close knit, very Christian family, this story was that God saved Katie and here she is, and I was the gift from God that she got.

Right? So it wasn't all about filling up this shameful place. It was about something sort of another kind of miracle. So with that, I was baptized into the Methodist Church, and then spent many years in that church, and, and went off to college at Illinois. Wesleyan University, which is a, a Methodist college.

So I the sort of religiosity of my beginning story is kind of part of who I am too, although I left behind Methodism for a couple of reasons. One, I'm gay and the Methodist Church does not yet believe in marriage equality and hasn't done that work that some of the other faith communities have done. And the Methodist Church, at the beginning of my life, of course, sealed away my identity, closed my records, denied me knowledge of my parentage, my ancestry, and so on.

And so in two different ways, the Methodist Church has disrespected my identity, disrespected my heritage and my ancestry and my origin story and, and now as a gay woman, you know, I would not be able to marry in my own church, for example. And so I have, I have some words about Methodism.

And I think also what's a little bit unusual about my story is that just about the time that I began to shake off the fog of adoption and wonder who I was before I became the Steingraber's Methodist girl. That happened around age 18 or 19 when I went off to college. That part of my story is, so typical of I think baby scoop era adoptees, who when they kind of leave their parents' house and get out from under the myths under which they were raised, they have other kinds of disrupting questions, right.

It so happened that the Methodist College that I went to was down the street from the Methodist Adoption Agency where I had come from. So I could just sort of walk there or ride my bike there and sit down across the table and just say, so tell me who I am. Right to, "I want my records" to the, the social worker who sat across the table.

However, my story has a twist to it. So I did make that visit, and of course I was told what most of us adoptees are told. It was explained to me that records are sealed, that I could not have identifying information. And even though the person who sat across the desk held a whole file folder of who, you know, that I could have just snatched and ran out with, right?

That I was just gonna be given some non-identifying information. And in so doing, I was actually able to turn the non-identifying information into identifying information because I correctly guessed from details I was given that they must have been college students at another university, university of Illinois in Champaign, at the time of my birth.

So I was actually able to go there and just using the research skills I had as a young biologist, kind of sleuthed it out. And there weren't so many privacy laws then. So I got some help from the alumni administration. I had a kind of pretend story about why I needed to get ahold of these two folks. And it turns out that my birth parents had married each other a couple weeks after my birth.

So finding one meant I could find the other. So then by the end of the summer, I spent a whole summer doing that. Summer of 1979, went back to the agency and said, okay, I think this is who they are. Can you confirm or deny. And they were shocked that I had been able to do that. That was not their intent.

They were very displeased. But suddenly everything, the plot twist. The plot really changed, which is that a couple weeks later, I myself started to bleed out in the middle of the night. I was not pregnant. I didn't, wasn't having ectopic pregnancy. I had cancer. So I ended up going to the ER, suddenly I was a cancer patient and I was diagnosed with a rare cancer. A rare for a 20 year old, bladder cancer. It's usually a disease of old men.

And my, diagnosing physician had lots of questions for me, both about my possible environmental exposures to toxic chemicals, but also about what kind of things ran in my family. So suddenly the everything I had been leading up to doing that summer, which was to write a letter to my birth family and ask them if they'd like to connect with me and that I wanted also medical information. Suddenly, that took on an urgency I had not expected at all. And so some part of my life is crystallized in this one month period of time where I was both diagnosed with cancer and I discovered who my birth parents were.

Like those two things for me are absolutely intertwined because they were kind of one, all one experience. And so I think for me, the trauma around becoming a cancer patient, which is a very disrupting identity that makes you feel like you do not belong, especially when you're young and with a rare cancer. You do not belong anymore to the generation of which you're part, which in the 1970s was, you know, 1979 was after Roe v. Wade before the AIDS epidemic. So life on college campuses, even for us very serious biology majors who spent Friday nights in the organic chemistry lab. It was kind of a wild sexual carnival. And the kind of cancer that I had pulled me away from that.

There were lots of scar tissue and parts of your body that you don't think should have scar tissue. There were very invasive, medical surveillance, lots of hours spent up in the stirrups. And so I became, medically traumatized, sexually traumatized, terrified I was gonna die. Of all human cancer's, bladder cancer is the one most likely to reoccur, so I had to go in and outta the hospital every three months for five years.

So between age 20 and 25, I've lived this highly medicalized life and I felt so un- belonging. So alien to the concerns of everyone around me, these other high-achieving biology majors who are planning for grad school, who are getting married, who are going off to med school, and you know, planning your future is what you're supposed to be doing at 20 to 25 years of age and you're supposed to figure out your sexuality.

So I didn't figure out my sexuality. I didn't realize I was gay until, and until years later in my fifties actually. So that part of my development really got stuck in that place. So I think the bewilderment about that all adoptees have about who we are was compounded then by the cancer diagnosis. And the idea that I also might be queer, which is another sort of alienating identity, was just not even, it was beyond the bounds of my thinkable thought.

That was something that I couldn't take on board at all. And so the problems that I had as a sexual person, with men, I attributed it to all the surgeries that I had, all the scar tissue, all the infections, all the, you know, the, I had to be treated in a different way and, and I wasn't thinking, I was just, that was part that was true, but it wasn't the whole story.

Right. So it's taken me kind of, my whole life now that I'm 63 and I'm the mother of two kids and it's taken me a long time to, well, I guess find myself, is the, is the kind of slippery, easy way, way to say it. Yeah, so it's been a long, it's been a long journey.

Haley: There are so many things I wanna ask you about.

And before we talk more about identity, something I learned from you by watching multiple lectures and watching documentary and reading a lot of your work. I know it sounds like stalkerish, but then I remember I'm a podcaster and like well- researched. That's more what it is. Yeah.

So, But one thing I really wanted to mention, because honestly this was the first time it had ever like occurred to me. You, you know, all, all adoptee rights advocates talk about this access to our medical history and we really wanna know. And we go into the doctor's office and we say, we don't know. I don't know. I don't know what runs in my family. I don't know. I don't know. In your case, you had members of your adoptive family that also had cancers occurring.

And I find it so fascinating that like I never thought about the environmental impacts it can have on us. And that's what I've learned from you. I really wanna just give you a chance to kind of educate us on that as well, because I think so many of us are fixated on the medical history that we don't have.

We also need to do some advocating for ourselves on our adoptive family's history and our doctors to tell them, though, actually that does matter and this is why.

Sandra: Yeah. Well I've written a couple books about all this, so let's see how I can, can explain it. I, I have a nuanced position on all this, and I th and I, and that's because I think the biology is complicated.

So as I see things, our environmental exposures and our, the DNA that lies inside each of our cells are like two partners in a dance, and neither one is driving the other. So on the one hand, the old thinking about DNA which you know is a spiral molecule that's contained in 46 chromosomes in each of our cells.

It used to be called the master molecule and we thought it was just kind of tucked away safe in the nucleus, which is kind of like this throne and giving out orders. You might remember from seventh grade biology, you know, to the ribosomes to make protein and so forth. Right? So it's the, it's like the, the big blueprint for everything, who we are. And we inherit those 46 chromosomes, 23 from our mother, 23 from my father. And those of course would be our birth parents. Whether we're kept or whether we're adopted.

Well, it turns out that the new biology in the last 30 or so years shows that rather than being the, the mastermind, that our, our 46 chromosomes are more like keys of the piano and the environment is the pianist.

So there are messages coming to you through the environment. Let's say your exposure to sunlight affects a hormone called melatonin, and that production of melatonin goes into your cells and alters how the genes are turned on and off, right?

And so if there's a toxic chemical, like a pesticide or what I'm studying now are chemicals that come out of gas stoves, actually. And part of the, the whole group of scientists who are looking at how harmful gas stoves are to an environment, there are chemical carcinogens like benzene and formaldehyde that we inhale because they come off of our stoves as combustion byproducts. And that can damage our genes in certain ways that, begin the process of tumor formation.

So, most of the mutations or what we call epigenetic alterations that happen to our genes for the sake of the story of cancer, most of those errors, genetic errors don't come from the genes we've inherited. They come from injuries to our genes that happen during our lifespans.

And we even know that identical twins, the more time they spend apart from each other, the more different their DNA looks. Right? Identical twins are born with the same DNA but if they, they move around in different environments, if they move, oh, you know, across the world from each other, instead of living as neighbors side by side for their whole life, their DNA starts to look very different from each other.

So we know the environment shapes our genes, but we also know that our proclivity, our vulnerability to certain bad things happening to us, and our genes over time have a lot to do with who we inherited them from. So it's still really important to know who your ancestors were and what kind of problems they had.

And of course, cancer is a problem that I had, so that is what I study as a biologist. But of course there are other things like high blood pressure and problems that have even more, are tightly correlated to fa family history. So it, it turns out that, I went on to, in my thirties, have colon lesions and happily, because I'm under such tight medical surveillance, things were caught early.

But I was certainly on my way to colon cancer and I have continued to need colonoscopies way more often than most people. And there is a, a syndrome called Lynch syndrome, which means that I, as somebody who's had both expiratory cancer and colon issues may be a, a candidate for, which is an inherited predisposition to several big ticket malignancies including ovarian cancer, brain cancer, uterine cancer, and so on. And that's because people with Lynch syndrome can't repair genetic errors as well as people who don't.

So if I weren't exposed to anything that caused my genes to be damaged, I wouldn't need to fix them. Even if I had Lynch syndrome, which I, and I don't know if I have, cause I don't know my family history, it's still the case that I need more, probably more environmental protection than anyone else because my DNA is more fragile than other people's, right?

It's more prone to environmental injury. So environment can have a hundred percent, be the a hundred percent cause of my problem, but the reason it's a hundred percent causing my problem is because I inherited a certain type of DNA and so. What I say as a biologist when I'm doing public policy and as an activist is like, look, we can't change our ancestors, whether you know who your ancestors are or not, but we can do everything about keeping inherently toxic chemicals out of the environment.

That's a choice, and it doesn't really matter who our ancestors are. We should protect everyone no matter how fragile our DNA is. And if we can swap out our gas stove for something like an induction stove, which works just as well and doesn't fill up the air with stuff that gives the kids asthma and contributes to heart disease and also chemicals that are known to be linked to leukemia, then we have a moral obligation to do that.

So I don't need to talk about your ancestors to have that conversation. On the other hand, I, as a cancer patient, in order to get my insurance company to pay for the kind of tests that I need, I have to be able to say, this runs in my family. I have a first degree relative, I have an aunt with breast cancer. I have a first degree relative with, with colon cancer.

Otherwise, I, the insurance will not pay for me to have a colonoscopy at age 35. So in a practical way, the knowledge that is being legally held from me is still messing up my life, whether or not the environment or inheritance is the cause of my problem.

So that's why I say it's nuanced. It's not that, oh, I inherited some bad genes from my ancestors. That's why I need to know. It's because I know I'm a medically fragile person. I tend to have health problems and I need access to medical care. But the way our medical system is set up, it over determines the role of family history and under determines the role of the environment. So I need to know who my parents are so I can get access to the healthcare I need.

Nobody asks you on the intake forms, did you grow up next to a dioxin emitting trash incinerator, even though that's just as important in the story of cancer as, Hey, did your mother have breast cancer? But they don't ask that. They ask all about genetics because there's money to be made by giving you genetic tests.

There's no money to be made by cleaning up and closing down the trash incinerator. So I'm focused on the trash incinerator as a biologist, cuz I wanna save people's lives and I want the world not to be this toxic place. So in a way, as a biologist, I'm operating on, on how important the environment is in shaping who we are.

But I'm still very much an adoptee who believes very strongly in the human right for all of us adoptees to to have the story of our ancestry.

Haley: Thank you. I think that's so important to know.

Sandra: Long answer.

Haley: No, no, it's wonderful. And I know you've written much on the subject, so we will link to all the things in the show notes so people can learn more from you about that. If they're like, oh wait. Wait, what?

Okay. I wanna talk about how you are an advocate online and you talk a lot about climate change and your teaching folks on Twitter, and then you also, as you said more recently, came out as gay. And so you're a member of the LGBTQ community and in recent years, this has become a very, strange place to navigate as adopted people who are calling for adoption reform or the end abolishment of adoption.

And I was just having conversation with my friend, Sullivan Summer. She's been a guest on the show before, and we, we , we went into this whole thing about is there a right to bear a child or not to bear a child? And a right to raise a child and then deciding who can exercise these rights, right? So this is like this really complicated conversation, especially in the present moment.

And you've shared before about having an abortion and, and talking about that online as well, publicly. So, what are your thoughts on that? As a member of a community that may not be able to have a child the heteronormative way, you know, husband, wife, or just man, woman kind of thing, and are looking to family- build through either adoption or other reproductive technologies.

This is a challenge, cuz you hold these both hats.

Sandra: It's a really fraught, yeah, it's a very vexing and fraught issue. Right. It cuts a number of different ways, and I have to say that one of the, I am happy that I made the decision kind of early on to show my, all my colors on Twitter, so I don't, I haven't branded myself.

I mean, I began, I was one of the leaders in the anti-fracking movement here in New York as a public health biologist. And so I started my Twitter feed to serve that community, to help us understand that oil and gas extraction.

And then I came out as gay on Twitter. And then during the pandemic, I kind of discovered adoptee Twitter, you know, the way we were, we were, I was all alone in my house, kind of locked down with my two young adult children for a while, but then they went back to college and it was, I was just bereft.

I just never felt so alone. And I think there's another topic we could talk about sometime, which is the experience that adoptee parents have, especially as single moms, when our, when our children leave us. It reiterates the loss that we felt as adoptees. I think that kind of feeling of abandonment was just hugely triggered and I was able to recognize, oh, I, I'm really feeling that lost adoptee part of myself with the only two people who I've ever met who are, are related to me are my own two children, and now they're out in the world and not in my home in a time of the plague, right? So I'm just terrified. I'm bereft. So I turned to the adoptee community for some fellowship and support and was, I hadn't dipped into it for a while. I've moved in and out of adoption activism and so I was thrilled to discover it.

And so I decided after just doing a lot of listening, that I wanted to be part of the conversation as an adoptee. So yes, my Twitter feed is about the climate crisis is about LGBTQ Q issues and about adoption because that's who I am.

But what I discovered by casting my net so widely is that there's some really interesting intersections among all three of those things, and one of them is the intersection between the queer community and the adoptee community.

And so on the one hand, I listen to my adoptee brothers and sisters rightfully take on the LGBTQ community for their pro- adoption, this is our alternative way of building a family because there are blindnesses is that the LGBTQ community has about the history of, of adoption and, and some of that is willful blindness. I think.

You know, wanting to believe that there are actual orphans in orphanages and that they can rescue them. And so there's a conversation that needs to be had with the queer community around the history of adoption. And on the other hand, there's a conversation I'm trying to have with my adoption community around, Hey, wait a minute. There's a way to talk to the gay community that's different than what you're doing, but you need to understand the history of the LGBTQ community too. And one of that very painful pieces of history is that, we lost our children. Our biological children were adopted out from us because we were queer.

We lost custody of them as lesbian women, as gay men. And in some cases, lesbian couples were made to adopt their own children before marriage equality. And so adoption was a way around the failure to have marriage equality. So unless you understand the, how it felt to be a woman in the 1970s who came out as a lesbian who, who might be a mom. She could lose her own biological kids. You know that, before you talk to the the gay community, you need to know the ways that the historical injuries in the same way that I think the l LGBTQ community should be a lot smarter about the political economy of adoption and who it serves.

I mean, my adoption agency is just got a big award from the pro-life Republicans in Congress. So they're no friend to the gay community. So when you go to these adoption agencies and demand equal treatment, the same as heterosexual couples, you are supporting a whole institution that is not supporting you and is taking away reproductive justice rights, profoundly racist, and it engages in deception and coercive practices.

So I feel like both adoptees and LGBTQ communities have gone through this experience of being otherized and in some cases, literally thrown out of our families. Like all of us as adoptees were severed from our families, but some of us were severed a second time when we came out to our adoptive families. My, my own partner, Diane D'Angelo, has such a story. She was disowned by her adoptive family by coming out as gay, so we've been severed twice over.

And so there's a, there's a way that our, I feel like there's, a solidarity and a, and a, a commonality that the gay, the, the sort of LGBTQ queer community could have with the adopted community. In a way we're like on the island of misfit toys, you know, we're despised, like we're, we're poor little things, but if we stand up and ask for our rights, we're just, it's we're seen as, you know, we're flau-, it it for the gay community we're flaunting it.

For the, for the adopted community we're showing up on doorsteps. You know, we're, we're tracking down, you know, we're predatory, right? And, and the like, the predatory gay male, the predatory adoptee there, there's some trope here that could, we could make a powerful coalition. We could be really affiliated.

So I, I'm like, I feel like the messengers between the LGBTQ community and the adoptee community need to be gay adoptees who are talking back and forth. Because as long as we're talking to each other as if we were each straight non-adoptees we're just gonna keep triggering people. We're just going riding roughshod over the ways our human rights have been violated and, and there's a respectful way that this very difficult conversation can happen, and I'm very interested in it.

Haley: You have this really amazing thread from December of 2021, where you go through all of these multiple points and you're asking folks to join along and become allies in educating. And I just find it so amazing, the activism you can do on Twitter in conversation, and you've managed to balance this line of saying it how it is and not pandering. And also being, you know, a little feisty and calling people out sometimes when they need to be. But like, you know, I said to you before we started recording, like, I, I go on Twitter, but I lurk cause I don't have the capacity to engage.

But I, how, how have you seen, like, have you seen like real connections? Have their opinions changed based on what you've shared?

Sandra: One-on-one. Yeah. And I, I pretty much believe in my ability or the ability of other queer adoptees. And I should say here that I belong to a queer adoptee community and we have Zoom calls, kind of peer support zoom calls, where we explore these very issues every Tuesday. So, and if anyone wants to DM me on Twitter and learn more, they certainly can.

And so what I've learned from the conversations I've had, but also my fellow queer adoptees is that one-on-one. Yeah. Yeah. We've changed hearts and minds in, in both directions, right? Adoptees talking to LGBTQ folks, and then as gay people talking to adoptees.

I think one of the things that I see the adoptee movement, as a community, suffering from is just a lack of political power. And I was, I was deeply involved in the early nineties and I, and that was when Bastard Nation was kind of ascendant. That's when I first met Janine Bayer, who was a lesbian adoptee who really started this conversation and had a newsletter in the eighties and nineties, I think, where it was really a two-way conversation between lesbians thinking they wanted to adopt and Janine in her very evidence-based but gentle way, revealing things that they might not have thought about, but also talking to adoptees about queer issues and how, how complicated that our lives are as queer adoptee.

So I, I met her and was introduced to her work at the time, I think it was her master's thesis that became this book, Growing in the Dark, about Sealed Records.

And I, I really, assumed in the nineties that this movement was about to take off and become very politically powerful, that we were, you know, records in Oregon were opened, and I thought that would probably be the beginning of a wave of things, but that's not how it worked out.

It kind of, the movement has kind of gotten retrenched and I and I see, , sort of in a same place as we were in the nineties, which is to say that there's a kind of a branch of the adoptee rights movement that's really focused on trauma and the primal wound and the way we're triggered, and, and that's really important because we all have to kind of and I know I'm, I'm in trauma therapy.

I'll just say it, you know, I have trauma from this. And we, we can't fully be ourselves and even have the strength to kind of engage in the arena of public activism if we're just constantly being triggered and we, and if we turn on other fellow adoptees, right? And so we have to like get our weather together and learn and be able to self-regulate and things like that.

All the things. And for me, my whole struggle is to feel like I'm even here at all. I tend to just dissociate and feel like I'm an observer and, and part of that's because my, my birth parents don't acknowledge my existence. And part of that is as a cancer patient, I got so used to dealing with really gruesome checkups where scopes were being stuck up inside my most sexual parts by just kind of disappearing outta my body and, and being on the ceiling tiles.

And I learned how to do that really early on. It's a, it's a great tactic. And it, it allowed me to like, you know, to be brave and go and get through really awful medical situations, but it comes at a price, and I think it's reinforced by the fact that I don't feel like I'm all here, and I'm just a character in the story about myself, but I'm not in, in my body.

That comes from adoption too. So the cancer and the adoption sort of force each other in this way that is m my challenge to kind of overcome, right? So that's all an important project, but also we have, aside from any of that, no matter how we feel, no matter how damaged psychically we are or not, we still have these civil rights.

So there's still these issues about birth certificates about medical records, about having ancestry and not living in such a way that we feel like we're somebody's secret. That has psychic damage to us as individuals, but it's also just an injustice, right? Like anything else, like the way immigrants are treated or like marriage equality for gay people.

I mean, fundamentally I see the adoptee rights movement as a civil rights movement. And so there are these two strains, the kind of psychological strain of a adoptee activism and then the kind of political and legal stuff, and I think both are equally important and have to work together. But to build political power, we need to be making allies.

And I see that I have a role to play just to, because of who I am, I'm a good messenger to the LGBTQ community about these issues. You know, there are other folks who came out of the foster system. That's not my, part of my story, so I can't be that person. I am listening hard to tho those folks, people who were basically trafficked as transnational and transracial adoptees. I'm listening really hard to those stories, so our stories as adoptees are not all the same and our, our human rights, way our human rights have been violated, are all different.

But we, to unite, to create a powerful movement where we can get some laws overturned and kind of expose the injustice that lies at the heart of adoption, the misogyny, the, the way, poor women are preyed upon by adoption agencies. I mean, to, for, to do that, we need to build a powerful movement, and I'm really interested in, in participating in that.

Haley: This is reminding me of a quote I wrote down from the documentary Living Downstream, which is based on one of your books. You say, "How much evidence do you want before you begin to do something different? Do you want an inkling of harm? Do you want absolute proof? Do you want something in the middle? And who gets to decide?"

And I, I was thinking about, I mean, I'm, I'm watching this, watching you as an adopted person and you know, thinking we're gonna engage about, of course, both topics, but as an adopted person, but you're talking about what's happening in the environment and, do you wanna talk a little bit about this intersectionality from your work as a climate change researcher biologist?

Sandra: Yeah. So yeah, this is another intersection I see, right. So we've been talking about the intersection between gayness and adoption and, but the, I also kind of work in this borderline between the climate crisis and adoption, and here's why.

So we know that adoption is predatory and we know that adoption agencies prey upon families that are in crisis. That's how they get the babies. And climate crisis is creating the kind of social crises are the perfect conditions for adoption agencies to swoop in. So, for example, and in fact I just, before we got together, I tweeted a thread out about so-called orphans because a lot of adoption is justified by "what about the orphans?"

So that the, I really wanted to take on the orphan justification for adoption in this thread. And so, it turns out that most orphans are, that are in orphanages or some institution, and therefore adoptable with quotation marks around it are not orphans at all. 80% of them have a living parent of some kind, and sometimes they end up there because there's been some kind of social upheaval and a mom needs to put a child there temporarily. Sometimes the, the babies are stolen and placed there and so forth.

But the, those places then become, they're the supply chain for infants that are adopted, mostly black and brown infants that are adopted to white couples in the western world. And climate change is actually accelerating that. Climate change contributes to poverty, to, crop failures to warfare and violent conflicts that uproot families, leading them to refugee camps, leading them even to the border of our own nation, where we saw a lot of Guatemalan asylum seekers whose crops have failed over and over again, show up at our borders only to have their children taken from them. Shamefully. And in, in some cases, those kids, we think were adopted out.

So this is gonna just accelerate as the climate begins to destabilize further and people are not just gonna starve in place, they're gonna start moving. And once they start moving there, there's chaos and there's an ability for those kids to be taken and adopted out.

And kind of renamed as orphans. It's kind of this manufacturing of the orphan, right? Which is a, as soon as you call somebody an orphan, then you, you just immediately sort of justify finding a forever home for them. So the, one of the things I've learned is that it all started in Greece right after World War II, there was a violent civil war in Greece and , that was when the United States first piloted this idea of mass airlifting infants from an area of conflict.

So thousands of of infants from Greece in the late 1940s were brought to the United States and then that became the kind of blueprint for how we did it over and over again in Vietnam, Guatemala, Korea. And so it's, it's kind of like disaster capitalism, but it's like disaster orphan making. So you take advantage of the kind of, you know, Haiti had an earthquake in 2010 and we know that children got separated from their parents in then resulting chaos, and a lot of those kids were brought to the United States and adopted out and, and we know that they weren't actually orphans.

Because there's money to be made to, to adopt a child out, there's not money to be made for reunification efforts. And so I am seeing and monitoring as a climate scientist, all the kinds of places in the world where the agricultural conditions, or even right now, what's happening in the oceans is beginning to crash.

We're acidifying the oceans, meaning that there's not as many zooplankton, which means there's no little fish, which means there's no big fish? So all of a sudden, communities that are maritime communities are being fished out. And fishing communities that used to be sustainable are no longer. So those people are on the move, rising sea levels, paying attention to what's happening in to indigenous communities around the world who live in polar areas, for example.

And so anytime communities are disrupted and they're displaced, And they're desperate there, there are the possibility for kids to get sucked into the adoption system. So I feel like I'm a climate scientist who is an adoptee and know firsthand the trauma of adoption and the injustice of it, and I wanna shine a spotlight on that.

Haley: Thank you for your work. I wanna do our recommended resources and I really encourage folks to follow you on Twitter. I am gonna share this essay that you wrote for Terrain. Always Knew I was Adopted Just Found Out I'm Gay, which is so good.

Sandra: It's my pin tweet, so anyone can just go to my Twitter feed and find it.

Haley: Perfect. Perfect.

Sandra: That. Yeah, that was how I came, that was my coming out essay. So, you know, in, I figured I was gay in 2016, so I was embarrassingly old. 56 years old and so I had to come out to my teenage children that were first. So that was a strange experience and a very loving one. And I realized that being gay was sort of like discovering you're adopted in some way. Like it's another identity that separates you from kind of who you thought you were. And but standing in the truth of who I am, both as an adoptee with another history that people have tried to deny me, like I reclaim that. So I'm also reclaiming my sexual identity and my identity as a, as a queer person. And you feel better when you do that. So that was my first attempt, that 2019 essay, to kind of, and I had this cheeky title, Always Knew I Was Adopted, Just Found Out I'm Gay. But it's gotten a lot of attention and, and people have really, it really moved people. Both people who don't know anything about adoption but are part of the queer community. And then people who are adoptees but don't understand the complications of coming out as gay.

And so I felt like that was an essay that I could make this kind of loving connection between two parts of my life.

Haley: Hmm. Well it's so beautifully written and I mentioned before that I watched a few different lectures you gave that are all available on YouTube and you read poetry at the end. That's just so moving. You're just such an amazing, amazing writer. So we'll make sure to link all your books as well and, um, yeah, I'm just thankful for your work. I learned so much yesterday. I was telling my, telling my sons, I have a grade three and grade five sons right now. I was gonna say how their ages and then I went with grades, I don't know.

Anyway, I was telling them at supper, I was like, oh my gosh, tomorrow I get to interview this really amazing scientist. And I was telling them a couple of the things I learned in, one of the documentaries I watched, and their eyes were like big and I was like, wow. Do you, do you have any questions for Dr. Steingraber? And they're like, no. I'm like, okay. That's great. That's great. Good anecdote. Anyway, I said No problem. I have all the questions for her. What did you wanna recommend to us today?

Sandra: Well, I understand that you have recommended this before, so I'm, I might let you do the, the whole bigger adoptee reads thing and tell people what that is, but there's a book that I mentioned early on that I just wanna put another asterisk next to, which is Janine Bayer's good book, Growing in the Dark. So Janine is a queer adoptee who is also an amazing researcher and historian. So it was part of her research. She's lifelong Californian as well. To understand why in 1935 the state of California sealed its records, I mean it seemed like a little bit of a mystery, right?

Cuz it's a kind of a progressive state and yet very conservative. And continues to be with this absolute secrecy around adoption records. And uncovered using all kinds of primary documents that are not like she had to really dig around to uncover exactly what happened. And of course, Georgia Tan will be named known to a lot of adoptees, plays an outsized role in that story.

The need to create secrecy for certain celebrity adoptive parents and the the ways in which secrecy allowed stolen babies, allowed all kinds of corruption and on coercion to go on. She really traces that whole story back. And I think even though it's specific to California, I go back to that book all the time because it really explains a lot about, because the way that happened in California then was sort of replicated all, all over.

So I think it helps us really understand how we came to this bizarre place. And I think Tony Tony Corsentino who's another adoptee who I follow really closely talked about the absurdity of adoption. And he means it as a kind of existential absurdity. But you know, it's also the legality, the absurdity in this day and age where we can all have our DNA revealed to us through commercial testing. That this kind of 19th century cloak and dagger secrecy still prevails. So I feel like the, that Janine's book, Growing in the Dark does the best of any book I've seen at kind of explicating how that came to be.

Haley: Wonderful. I can't wait to check that out. I know I follow her, but I have not read the book cuz some of the back list titles are a little harder to find around here.

Anyway, you mentioned Adoptee Reading, which is this really great website run by Karen Pickell. And she has curated, I think it's gotta be hundreds and hundreds of adoptee authored works. So we will link to that as well so folks can find those books on Karen's site and yeah. Thank you.

Sandra: You're very welcome.

Haley: Where's the best place for us to connect with you online?

Sandra: Twitter works. So my first initial and last name, SSteingraber1. And I guess I should say that I have, I know names is something that, kind of animat e issue for adoptees. And I have chosen to keep my adoptive father's last name Steingraber because he actually was a German American who at age 18 was called to war, World War II and fought against, was trained to fight against German tanks and his experience fighting Nazis, trying to rid the world of global fascism was the greatest thing that he'd ever engaged in. He believed. So, he really did teach me that you have to do the right thing, even if it looks like you might lose, and so I kind of carry his name Steingraber around for that reason. It's part the environment that I was raised in and the the values I was raised in. So my dad would say, when you carry around a name like Steingraber, you can't be a good German. If there are signs of atrocity, you have to kind of speak out against it.

I mean, that said, he was a very conservative man. He did not support me searching for my identity. I had to hide that from him and. There's something about being brave that's very important to me. That's kind of my core value. And so keeping my adoptive name kind of speaks to that. So that's a kind of older thing to do. I think I see younger adoptees choosing their own names, and I, I totally am in enamored and in awe of the way people are reclaiming, their reclaiming identities, but also shaping identities in this very oth they're, they're like the author of their life. Completely respect that. But I'm happy with Steingraber and so, you can find me at s Steingraber one and Twitter.

Haley: Perfect. I love knowing that little anecdote about you.

Thank you for your work. I've learned so much from you and will continue to do so, and I hope folks follow along and message you if they're interested in hearing more about the Queer Adoptee support crew.

Sandra: Well, thanks so much, Haley. I just love this conversation.

Haley: Okay, one more sell: Dr. Steingraber is an amazing follow on Twitter to learn all things. I can't wait to read more of her books and learn more from her. And also she has guested on several other podcasts. I'm gonna link to one in the show notes if you wanna hear a little more of her adoptee story and her interest in orphan trains and like... cheering you on, Sandra, hoping we will read more from you about your thoughts on the intersectionalities of adoptee rights and the climate crisis and the history of orphan trains and all the things.

I just find it so, so fascinating. I am thrilled that we get to talk to amazing people like this on the show. So thank you so much to our monthly supporters on Patreon, you help this show to continue to exist in the world.

And if you wanna join us and have more like friendly chat podcasts, it's called Adoptees Off Script. We have Monday episodes. Episodes go up every Monday on Patreon for monthly supporters of this show. And we also have Adoptees Only Book Club events, and we have some awesome stuff going on right now.

You can go to AdopteesOn.com/community or AdopteesOn.com/bookclub if that's more your vibe. We would love to have you join us. Thank you so much for listening. Let's talk again next Friday.

239 Adoptees On(ly) Book Club

Transcript

Full shownotes: https://www.adopteeson.com/listen/239


Haley: This podcast is for educational and entertainment purposes only. Nothing stated on it either by its hosts or any guests, is to be construed as psychological, medical, or legal advice.

You are listening to adoptees on the podcast where adoptees discuss the adoption experience. I'm Haley Radke. Today is a special episode where we are inviting you to join our book club, discuss. On the adoptees on Patreon community. We have book club not quite every month, so folks can try and keep up with the reading, but almost I'm thrilled to share this conversation with you.

Our host today is Sullivan Summer, who you may remember was a guest on episode 211 of the podcast, Sullivan Interviews. Rebecca Carroll, author of Surviving the White Gaze as a live event with fellow adoptees. This was recorded in October of 2020.

Before we get started, I wanted to invite you to join our Patreon book club over on AdopteesOn.com/bookclub, which helps support you and also the show to support more adoptees around the world. And you can hear more of our book club conversations just like this one. Let's listen in.

(Upbeat Music) Welcome back to Adoptees Off-script. I'm Haley Radke, and with me today is Sullivan Summer. Welcome Sullivan.

Sullivan Summer: Hi, Haley. It's so good to see you again.

Haley: Yes, I'm so excited. We have book Club today with the tremendous Rebecca Carroll, author of Surviving the White Gaze, which was our book club pick for this month.

Welcome, Rebecca.

Rebecca Carroll: Thank you. It's great to be here.

Haley: We are in an adoptee only space today, so if you are not an adoptee, we'll ask you to listen to the recording later. But Sullivan has prepared a wonderful interview for us today and we're really excited to get started. If you have comments or questions, you can pop those in the chat and I will, you know, mention a few of them.

But yeah, welcome here. Excited to chat about your book.

Sullivan Summer: And as, as Haley said, Rebecca, we are so excited to have you here this afternoon. And so for, for folks that are not maybe as familiar, Rebecca with you in your work. So Rebecca is a podcast host of come Through and more recently, Billy Was a Black Woman, which was a companion podcast to the Lee Daniels film, the United States versus Billy Holiday, which I would say go watch that if you've not watched it already.

She's the author of Saving the Race, Conversations on Dubois from a Collective Memoir of Souls, Uncle Tom our New Negro, which is one I have on my bookshelf, African Americans reflect on Booker T. Washington and Up from Slavery a Hundred Years Later, Sugar in the Raw, Voices of Young Black Girls in America.

And the reason we are here today, Surviving the White Gaze, which came out last year, which is about your experience as a domestic transracial adoptee growing up in rural New Hampshire. And so, Rebecca, I know you have a ton of experience. Podcasting and in the media and being on Trevor Noah's show and those kinds of things.

As Haley said, though, you are with an audience of a hundred percent adoptees and so I have seen you and heard you enough times to know that you are not a person that necessarily pulls punches when you share your opinion. But I would say of all the safe spaces in the world, this is probably the safest space in the world to just, you know, share whatever it is that, that you're thinking or feeling or, or wanna make sure that that other adoptees here hear as well. So we're, we are thrilled to have you. And I would love if, if you're game, Rebecca, I would love to just like jump right in with both feet.

Rebecca Carroll: Oh, sure. Absolutely. Okay.

Sullivan Summer: Fantastic. And so, Reading, of course. Your book was just phenomenal and you are someone that certainly resonates with me and your story resonates with me as I am also a, a Black transracial adoptee from, from rural New Hampshire. One thing I thought was really interesting though is, is your, your full name is Rebecca Simone Carroll.

Simone was the name you were given at birth. And yeah, please talk,

Rebecca Carroll: Let me just pause there for a moment.

Sullivan Summer: Absolutely. Absolutely.

Rebecca Carroll: My full name is Rebecca Ann Carroll.

Sullivan Summer: Ah, okay.

Rebecca Carroll: I have used Simone off and on. About, which I feel tremendously ambivalent cause it is. You know, my birth mother, Tess, a white woman, tells this very romantic story of having gone to scene Nina Simone with her mother, who was failing in health, mental health, and either when she was pregnant with me or, or just before. And she really cherishes this memory and so that when she gave birth to me, she gave me the name Simone after Nina Simone. And so, as you know from reading the book, you know, after we reunited when I was 11, I was desperate to gain her love and acceptance.

And so I thought I would try out Rebecca Simone and see if that worked. And she would call me that from time to time and my heart would melt. But it never really stuck and I'm, and I'm glad that it didn't properly, particularly because it was a name given to me by a white woman who later tried to appropriate and refute and literally erase my Blackness,

And so I, I, it's in my website just because Rebecca Ann Carol, I think was either taken or, you know, a name. Names are really tricky. I think for us, I, I've never felt attached to Rebecca either. I've never felt attached to Rebecca Carroll. I mean, there's this whole, when I got married, it was like, politically for person...

Like, I'm just not interested in taking my husband's name. I gave it to my, to my son because I did everything else, frankly. But, but you know, I sort of, I thought about, you know, the idea of changing my name to his last name. I just, I don't feel any kind of attachment in any kind of way in particular.

Except when my friends and my family call me my name.

Sullivan Summer: Thank you so much for that, Rebecca. Cause you actually went exactly where I was gonna go, which is you were named after a, quite frankly, a Black Civil Rights icon, but named by a white woman, in an all white area. I, I mean, I don't, did, did, would people have, even I didn't know who Nina Simone was growing up. Would, would people have even known anything about that anyway?

Rebecca Carroll: I think, ultimately, it's neither here nor there because you know the only Black folks that my white adoptive parents, who then named me after my father's mentor's youngest daughter, Rebecca Ann Miller, they only knew Martin Luther King. I mean it, so it was, it was really neither here nor there.

And, which goes to, to tell you that knowing one or knowing two, doesn't actually change the parenting in a healthier, useful way.

Sullivan Summer: Yeah, absolutely. And, and in fact we say sort of, you know, all, all white area, all white area. I love data, so I pulled the data. So you grew up in Warner, New Hampshire.

And I found this great articulation of the data, based on the 2020 census, it said there, based on the 2020 census, there were 10.8 times as many white resident. As, as any other ethnicity in Warner, in, in 2020, which again, I, I I'm guessing it's probably more diverse now than it was when you were growing up.

Rebecca Carroll: Oh, I don't know. I don't know about that. More diverse. I think that's probably subjective, but you know, when I was writing a book, my husband, who is a sociology professor and also is a fan of stats and data, you know, we were like, I couldn't have been the only Black person in Warner, New Hampshire, and it turns out I was. I became the first Black person in Warner, New Hampshire in 1969.

So, yeah, it's, that's pretty wild. You know, I mean, I don't wanna get ahead of ourselves, but to make that choice as white parents of a Black child is still kind of blows my mind a little bit.

Sullivan Summer: When you say what when you say that choice, what do you mean? That choice?

Rebecca Carroll: Oh, hey, what a cool idea to raise a Black kid where there's no other Black people, day in, day out because this is what works for, for us. This is what works for us.

Sullivan Summer: Mm-hmm.

Rebecca Carroll: I get that. You know, nobody's, nobody's saying to my dad that he, you know, he can't love nature or the natural world or need to be around that. But maybe either A, think, think twice about adopting a child of color, specifically a Black child, or B, get a plan together where I can actually be around Black folks.

Sullivan Summer: Did you ever get the, well wait, but you were born there like shrug, do you know what I mean? Like Well, what they, what were they supposed to do like that? You were, you were born in that area. In that area generally.

Rebecca Carroll: Right? No I don't get that, but, cause I also wasn't born in, certainly born, I was born in New Hampshire, but I was born in a part of New Hampshire that actually had claimed a small Black population at least.

But no, I've not gotten that. And I also feel like, again, neither here nor there, which is this... I really do think we have to be clear that the responsibility, is, falls with the parents. It really, I mean, it's, it's basically if you have children, bio or otherwise, or adopted or however, your job... it's your, it's like your only job is to make sure that these human beings are, are mentally, emotionally, culturally cared for and have a relationship with themselves. A kind of self-awareness that prepares them for the world.

Sullivan Summer: Yeah, absolutely. So if we dive, if we dive into to some of what you wrote in the book, it right near the beginning, your adoptive father says it wasn't a problem that your biological father was Black. In fact, he said, if anything, the idea of adopting a child of another race had great appeal for us.

And I was curious about two things in there that the, the word, the words not app, so well, it was not really a problem. And the words appealing.

Rebecca Carroll: Mm-hmm.

Sullivan Summer: And can you talk a little bit about how that is, sort of how that feels of, of either race, either not a problem, or it's, or it's appealing?

Rebecca Carroll: I think that lemme just, I wanna find where, cause I wrote some notes here. Right. Okay. So and you asked if the story had, had changed over time, like, or if I, my feelings about the story had changed over time.

Sullivan Summer: Yeah.

Rebecca Carroll: And, and I, I, I always found it confusing, but, but I, it's definitely changed over time, which is when, of course when I, when he first told it to me, I was like, oh, cool, like you wanted to add an element of cultural difference to the family and, but of course over the years it was clear that the appeal for them was more aesthetic. It was more about aesthetic than culture as sort of curatorial effort really.

Sullivan Summer: Mm-hmm.

Rebecca Carroll: You know, and, and whether that is because they are artists themselves or not, I don't know. I do know that it was a vision, that it was a, something that my, my dad wanted to see, and not do because certainly he didn't spend any time, he or my family didn't spend any time making an effort to learn about my Blackness, Black culture writ large Blackness for themselves, and they never deferred to me on the matter of my Blackness.

And I think too, that that is a thing for white adoptive parents. You know, we have all of these sort of catchphrases in play, you know, good intentions and, you know, and the, and the language about gratitude and this and that. And my mom would say, oh, people kept telling us we were doing such a good thing, but we didn't think of it that way at all.

But of course you did. Of course you did.

Sullivan Summer: Mm-hmm.

Rebecca Carroll: You wouldn't have done it if you hadn't.

Sullivan Summer: Mm-hmm. Around the same time when you're, you're sort of talking about these stories that, that you were told as a child, another thing that you say is that your birth father seemed less important in the overall telling of your story.

And you say, you know, since your adoptive parents didn't have a relationship with him, and as is that something you continue to think about? I'm curious about, you know, was it because, well they didn't have a relationship? Well, you know, fathers are sometimes take sort of the backseat to, to mothers or, or is it because your father was Black and not white and therefore less therefore less important?

Rebecca Carroll: Totally. I mean, Black men are systematically set up to fail in America, period. And this is no exception. My white mother, birth mother, and her family decided that he would be cut out of the picture. They made that decision. He told me that they, she told me that and so my white adoptive parents said we deferred to her, to Tess, to make that decision.

And we respected her decision. Not thinking this Black man could bring real value...

Sullivan Summer: mm-hmm.

Rebecca Carroll: ...to our daughter's life. I mean, no matter the circumstances, you know, he had a very difficult. Life, the, you know, the cards were stacked against him and are stacked against a lot of Black men. But he was certainly the kind of epitome of disenfranchised, you know, grew up in, in government housing and foster care, and wasn't really able to find a career path that worked.

He wanted to, he loved to be seen. He, he was really sophisticated and, but he didn't have any grounding. And so, you know, the one thing that would ground him, I mean, can you imagine after all of these years of sort of not knowing, and I think about it all the time, particularly when in the, in the moment in the book when, when Kofi sees that picture of me, when I was literally, he said, mommy, why I'm holding a frog the moment that, the way that, that resonated with me.

I think so often it gives me goosebumps thinking about it that my birth father probably would've felt that same way. And when he died in the service program, the person who wrote the the notes said he cherished the memory of a daughter.

Sullivan Summer: Hmm.

Rebecca Carroll: Yeah. So I, I think it had everything to do with his race .

Sullivan Summer: So thank you. Thank you for that first, and I think that's something that certainly resonated with me as well, cuz my, my father was Black and my mother was white and I was led to believe my father was a drug addict.

Rebecca Carroll: I'm sure, I'm sure you were.

Sullivan Summer: And it was not until well into adulthood where I, where I thought maybe, or he was just a Black man in the seventies....

Rebecca Carroll: Or he was just a Black man in the seventies. I mean, people love to, to do that whole thing, right? I mean, for those of you who follow me on Twitter, you know, I, from time to time will say something about adoption. Transracial adoption, and people just lose their minds when Black or brown or adoptees say anything about the their experience and they're coming into their own agency.

And they'd love to say things like, well, you're Black. You know, parents were probably stupid and drug addicts and in jail and didn't want you, and all these kinds of things. And it's. You know, I mean, I, my skin is so thick at this point. I that I, I tend to think that that's, even, to be able to have that out there is really important for people to see.

Sullivan Summer: Mm-hmm.

Rebecca Carroll: Cause that's where, that's how limited our understanding of adoption is.

Sullivan Summer: Along these same lines. And I'm, I'm skip I'm skipping around in, in the book, I should probably shout out page numbers for people that wanna go back and, and find them. But so I'm, I'm, I'm way down on, on page 276.

Your mother said, "you came out of my body and I am white. So there's no way that you're gonna go around calling yourself Black". And can you talk a little bit about, I mean, where, where does that attitude come from? A and, and quite frankly, rec is it? Is it worth your time even to think about it?

Rebecca Carroll: Well, I appreciate, I appreciate that you said, is it worth my time? I do. I don't know that it's worth my time. I think it might be worth our time. You know, I think. There's another part of questioning where you asked about my parents' racism, you know, my Tess and my parents' racism. And how did I feel about that? You know, with my parents, my, my instinct was to protect them, which is like: well, they don't know the nuances of racism, they don't know how they're being racist and I don't want them to feel bad. I mean, that, that instinct, went away fairly quickly after the book came out.

But I don't feel that way about Tess at all because she's the, she is the garden variety, like the regular degular white, supremacist racist. I mean, she really is that person who uses racism as a way to control. As a power differential, as a way to make somebody feel badly. As a way to assert her significance, her supremacy. And so I didn't know that when she said it. All I knew is that it felt like I'm literally like being hit by a train. Like it was one of the most resonant moments of my life.

And it, and it really, I would not say, you know, I've talked about this a lot and wrote about it in the book. I did not necessarily have suicidal ideation. I did know that I did not wanna feel what I felt and that my, that Corrine in that moment, my girlfriend, who is my dear, dear sister, and to this day, you know, she said, you, you, you've got, we need you.

We need to keep you in the world. We need, there's too much for you to do. And it, and it, it's no small thing that it was a Black woman who said that to me.

Sullivan Summer: Mm-hmm.

Rebecca Carroll: It's no small thing that, that she took her my hand in hers and that I saw this coming from a Black woman. But yeah, that moment was, was pretty intense.

Sullivan Summer: I did, I, I, I did read Tess's book.

Rebecca Carroll: Mm-hmm.

Sullivan Summer: To to research. I was shocked by the racism in it, and maybe I shouldn't have been. Maybe I shouldn't have been. I, I, I was shocked. Shocked.

Rebecca Carroll: I have not read that book in 20 years, and so I would, I would actually be interested to hear what, what racism you identified in the book.

Sullivan Summer: The, the pieces that were most resonant were, for me, were actually the way she talked about your father.

Rebecca Carroll: My birth father or birth father?

Sullivan Summer: It's your birth father. Yeah. Your birth father. Yeah. The Black, the strapping Black buck who's a sex machine.

Rebecca Carroll: There, it's, yeah.

Sullivan Summer: Yeah. A and, and that it was easier or better for her to date Black men because they weren't intimidated by her sexuality because again, all they want is sex.

Rebecca Carroll: So, oh, you're bringing me back.

Sullivan Summer: And I, and I think what was most shocking. And again, it probably shouldn't have been what was most shocking is this is a, a person who I believe is the same type of person who would stand up and say, I don't have a racist bone in my body. In fact, I'm the least racist person, you know.

Rebecca Carroll: Right. In fact, verbatim. She has said that.

Sullivan Summer: Yeah. I'm not shocked at all, but it was, it was so just, it could not have been any more clear, in the book in, in her book, in some of that language, and, and I , I was, I was pretty floored.

Rebecca Carroll: Yeah. I remember. And we are estranged now, but I do remember trying to hold her accountable a couple of times, and her response was the same thing that people say about Gone with the Wind or whatever, you know?

It's like, that's what people were saying, right? No, that's what people were getting away with saying. Right. And but, but she will, I don't think ever see beyond her own, you know? That's the really beau... that's the beauty of narcissism is that you're always right. I mean, narcissists choose their, their pathology well.

Sullivan Summer: Mm-hmm. Her aside. A again, I know you don't, you no longer live in New Hampshire. You live in New York. You live in New York City now, but I'm, I'm curious about you know, thinking back to your upbringing and, and you have a different lens now and you have a more mature lens and, and, and how, how do you parse that line between 'Oh, it was, it was the time. It was just the time'.... versus accountability.

Rebecca Carroll: Yeah. I go straight to accountability. I don't believe, I don't believe at all that it's about. That was then, this is now. We can start there if you'd like, but as I just said, It wasn't that people were saying that and it was fine, or that it wasn't racist. People were saying racist things and getting away with it.

Sullivan Summer: Yeah.

Rebecca Carroll: People were saying racist things because people who could call them on it felt disenfranchised, felt like we would you know, start wherever you want. Would be lynched, would be fired, would be, you know, shut out. Whatever the case, whatever the punishment is.

Those of us who have, who had had the expertise, on what that language was. We're disenfranchised for accountability. Now, if anything, if any progress has been made, it's that we can call things out, not without, you know, that ...a punishment, because clearly, again, point to Twitter, you know, and that's not even half of what you see.

I mean, I get the kind of hate spew all the time in dms and whatnot. But I do, I feel like we have to, we have to go straight to accountability because otherwise it's just, it's a, it's a disservice. It's such a disservice to progress and to young people trying to understand history.

Sullivan Summer: Another one of the more resonant parts I, I found in the book is, and this is on page 148. And this is when you're, you are graduating from high school and you're sort of figuring out what's next and, and you say, "I wanted to get outta New Hampshire and move to New York, and I wanted to be around Black people, but nobody asked me about that, and I didn't know to ask anyone. Nobody suggested an HBCU, something I'd never heard of or asked how I felt about 17 years in a small rural town engulfed by whiteness quietly amassing and internalizing moments of targeted racism."

Rebecca Carroll: Hmm.

Sullivan Summer: Do you ever get resentful? About that and, and I, and I, no, and I tell, I'll tell you Rebecca again, I, I went to a small liberal arts women's college. I had, I didn't know when an HBCU was until I was 21 and I thought, oh my God, I could have gone to Spelman .

Rebecca Carroll: I know.

Sullivan Summer: And I didn't know what it was like. Nobody, I didn't, I didn't know what it was.

Rebecca Carroll: It's taking me, it's taking me every last bit of restraint from not just demanding my son go to an HBCU.

Sullivan Summer: Mm.

Rebecca Carroll: Just outright demanding. He knows, he knows how, what it, what it means and how important it's, and it's definitely, he's definitely applying to Howard. Yeah. I mean, resentment, resentful. I, I really try to be very mindful of the difference between resentment and really being self-actualized and really understanding what I was, frankly, cheated of and what I was, what I can, what I can honestly, authentically mourn, and I think resentment gives too much energy to the folks kept those things from me, whether knowingly or not.

Sullivan Summer: Can you say what I can authentically mourn? Say a little bit more about that.

Rebecca Carroll: Well, I think that Blackness and Black culture and Black legacy is such an extraordinary gift and so, and so rich and so gorgeous, and. I didn't have any access to that.

Sullivan Summer: Mm-hmm.

Rebecca Carroll: As a way to keep myself healthy, emotionally healthy. I mourn than that. Yeah. Mm-hmm. ,

Sullivan Summer: I feel that .

Rebecca Carroll: Yeah.

Sullivan Summer: I, I, I hear that. Absolutely. Again, to go back to the book, and this is around sort of the same, the same area and the same sort of time in time in your life. You say, "I was Black. I was Black now, but I'd always been Black. It's just that no one around me ever really saw me."

And do you, do you think there's something unique about the transracial adoptee experience in, in i, in our not being seen and like, do you...

Rebecca Carroll: Yeah.

Sullivan Summer: Do you think, yeah. Talk to me a little bit more about that.

Rebecca Carroll: Well, we're shepherded by the White Gaze, which, you know, we, we think is gonna protect us.

You know, it's really, really important to enunciate that no matter how hard we try to reintegrate as either, whenever it happens, whenever we are allowed ,or, or get gain access to our community, whether it's doing a skit to the Mary Jane girls or whether it is in, you know, a, a student union group or writing books about Black folks or finding community ...

No matter how hard we try and how committed we are to trying, there's no getting around the fact that our formative years, our formative years, and I mean infancy to five say are shepherded by the White Gaze. That means the standard of everything, the standard of beauty, the standard of schooling, the standard of morals, moral integrity, all of that is shepherded by the White Gaze. So Yeah, absolutely. I, I think that we're not seen and we're not seen in that context specifically.

Sullivan Summer: Mm-hmm. And you may have been going there when you just said we're not seen in that context specifically. Do you think our adoptive, our white adoptive parents see us? Differently than they see other Black people.

Rebecca Carroll: You know they do. You know, they do. And I'll give you an example. I'll give you an example. There are many, but this one stuck out to me cause I can, cause it just does. I remember being in my twenties ish or so, and my mom and I, we... either it was, it was either a documentary or some kind of thing that was narrated by a Black woman, who had this really beautiful voice, resonant voice. And afterwards my mom said, Black women's voices are, they're so beautiful. They're just so different.

And I remember thinking like, do you mean your voices? Because I'm a Black woman? They're have a numerous examples of that. But, so yes, to answer your question, I'm quite certain. Quite certain. And also, you know, there's a proprietary sense, you know, white adoptive parents, whether they're willing to admit it or not, took in a child of another color, and they feel a way about that.

Sullivan Summer: Well, and I, and you say, take in, and I, I think for, for some, myself included, would go one step farther or which is purchased. And ...,

Rebecca Carroll: Yeah.

Sullivan Summer: I, I think there is an un an unwillingness to think about the purchase of a white, of a, of a Black child.

Rebecca Carroll: Yeah. I mean, I think one of the, one of the really tricky conversations on Twitter around this most recent comment that I made about, which was about my white parents not being able to understand the value of somebody like Roxanne Gay or Kiese Laymon or Damon Young supporting my work, these are f---ing brilliant writers, but the, but they can't really understand the value of them cuz they've never read them. And that if you're not reading these, these writers, you shouldn't be raising Black children. Right. And so people got in their feelings.

But one, one of the conversations that is tricky is that, is this likeness to slavery or chattel slavery? Right. Which I don't think is particularly useful.

What I do think is the foundational dynamic of white people setting the standard of Black existence. That tracks that translates. That's absolutely the way that it started. Here's how it started, you know, that white people would decide and make choices for the wellbeing or not wellbeing of Black folks, and that is absolutely what transracial adoption is.

Sullivan Summer: Mm-hmm. I know it was rewatching earlier today, your interview on Trevor Noah. Again, I had seen it when it, when it first aired, and I'm gonna ask you a question that he asked you, and I'm just gonna, I'm gonna ask it again in this, in this audience. And also since it's been about a year, he, he, he asked you should, "should white adoptive parents be adopting non, non-white children at all or Black children at all?"

Rebecca Carroll: I think, I think, and I don't remember what I said to him, but I, I feel now, and I think it's been pretty consistent. I feel like, no. Not unless they're willing to decenter their whiteness, be in real authentic community with Blackness. And that is an immersive experience.

And I don't mind, you know, pointing to my white husband who has immersed himself in, in Black community, Black culture. You know, he is a former DJ loves music and has tons of, he had more Black friends than I did when we met. And not in a like woke way. In a way in which he genuinely felt a sense of compassion and joy, but he knows that he has to be all of that to raise a Black child.

That has to be legitimate and authentic. I couldn't have married him if it, if, if it wasn't. Right. But most, and his child's biological child. But he is willing and able to decenter his own whiteness and consider our family Black. A different kind of Black really, cuz we are.

So do I think that white parents should be oof? I, you know, I don't primarily. But I, I think it's possible.

Sullivan Summer: I appreciate that. And I know it's a hard, it's a really hard . It's a Thor. It's, it's, yeah, it's a Thor a thorny question too, because you know, in, you know, in, in, in listening to you like, Hey, listen, they're not, unless they're, they're prepared to do all, all of this work.

And, and I think about again, were you, were, you and I both grew up...

Rebecca Carroll: I just wanna quickly, quickly say, I'm sorry to speak over you, but please. I don't think of it as work. It's not work. Mm-hmm. Right. It's not work. It's existence. It is. That's the problem. I think is looking at it as, as labor or work. It's not unless it becomes labor.

You know. Who wants to work at it? Who wants to work at it? This is why. You know, and it's, and we obviously have had numerous conversations and fights and arguments about this. My husband and I, you know, about what his feelings are and why, and what his relationship is with Blackness and this and that, and so on and so forth.

But there is also a kind of conversancy that is not, it's just, it's a fluency. It's not about, it's the same fluency that everybody else in America has about whiteness. It's like, why don't you have that? It's not work. It's not, if you ask a white person who you know has read Margaret Atwood or, or you know, watches Game of Thrones or whatever it may be, the case may be particularly in pop culture, but but also being surrounded by it all the time, every day at the default, the white gaze. It's not work to know about all of that.

Sullivan Summer: You've you saying, Hey, let me interrupt you. It's not work. Has has sort of knocked me speechless in a, in a way that, in a way, in a, in a way, Rebecca, I wish I was, we were physically together. Cause I would give you a hug, in that way. Because part of me thinks like, of course you're right.

Of course, of course. It's, and, and we shouldn't be using that vernacular and we shouldn't be using that terminology. And then the other half of me, which again still. Still myself works every day. You know, to get sort of out of my upbringing says, well, you know, so much of what you're, you're saying makes sense, you know, when you live in a city and as you said, you've, you know, you've raised your son in an urban environment where people look like him and it's all around and those kinds of things. Where we grew up I mean, we can see Black people on television all day long, but it's not there.

Rebecca Carroll: Although didn't. I think you're probably much younger than didn't.

Sullivan Summer: No. Didn't Yeah. But could have.

Rebecca Carroll: Mm-hmm.

Sullivan Summer: In theory and today, certainly today, certainly could.

Rebecca Carroll: Sure. Absolutely.

Sullivan Summer: And, and so, Hmm. How do you test their readiness, their knowledge, their, you know, it's almost a there's no Petri dish, if that makes sense, right?

Rebecca Carroll: Mm-hmm.

Sullivan Summer: Like Brooklyn is a Petri dish for right race relations and interactions. New Hampshire is not.

Rebecca Carroll: No, it sure is not. I am very, and this is, you know, in part cause I'm a writer and and language person, but I'm very wary of the way in which words and phraseology gets co-opted very quickly. So it's like, I , as you can imagine, there were a lot of friendships with white women that didn't make it through this book.

But I have recently been in, in touch with, with a friend who our relationship sort of suffered before the book came up. But anyway, what she was, she said to me is, she's like, I, I realize now that I, there's, I have to do the work and the, that phrase I have to do the work has become, I have a best friend, the new, I have a Black best friend.

It's like the way that these, you know, and the, and the, and the danger and peril of something like anti-racism or, you know the, the Robin D'Angelo book and, and Ibram Kendi and who are both very smart people and I'm, and I'm glad that their work exists, but the way that it gets snatched up so quickly and actually serves the opposite function, I'm very, very wary of that.

So if I meet a white person or a potential prospective white adoptive parent who says to me, I know we have to do the work in order to, you know, be good parents. I don't trust it. I don't trust them at all.

So I listen, you know, I listen to the way that people have conversations and talk about race and talk about their role in systemic racism and, you know, it's, again, it's accountability's not asking for, it's being it. It's having the conversation live inside of accountability, as opposed to what would it look like if you were accountable.

Sullivan Summer: Mm-hmm. So much of your work, really all of your work is, is so extensively steeped in, in Blackness and Black history and, and those kinds of things.

And I'm curious about how, or if you think about. How you approach those topics, which is every bit your history as it is mine, as it is any Black persons versus a Roxanne Gay or Kiese Laymon or, you know, other Black wrtier or who grew up much more steeped in their own culture than you did. I'm curious about whether or not you think you have a different lens?

Rebecca Carroll: Oh, for, absolutely. Yeah. Absolutely. I mean, it's like running joke, right? It's like with, with certain sets of folks, of certain sets of people that it's, you know, it's the light-skinned Blacks, it's the mixed race. Kids who are always really insecure about our cultural and racial identity, whether adopted or not.

And, you know, that's very real. I think in the same way that I waited as long as I did to write the memoir, I, I waited for a certain emotional fortitude and I also waited for a certain like feeling of finally stepping into a Blackness that feels right.

Sullivan Summer: Mm-hmm.

Rebecca Carroll: Comfortable and authentic. But yeah, of course the lens is different and I know that people are like, oh, here she goes again. She's coming from her place of insecurity cuz she didn't get what, you know, Blackness when, you know, when she was raised. And I know that, that, that some folks probably think that. I don't particularly care and I don't think that it's particularly compassionate. But yeah, I know that, that, that that is a thing.

And that was part of the journey. That was part of the arc, right? I remember with Sugar in the Raw writing, in the introduction, like, or maybe it was Saving The Racie I can't remember. But writing about how I was inserting myself into these places of Blackness and spaces of Blackness and starting to feel like I was an intruder or like I was trying to appropriate my own culture.

Nobody told me that it was my culture. But it wasn't appropriation, but it was mine to inhabit. And, and that again is, is, that is a failing on the part of too many white adoptive parents.

Sullivan Summer: Yeah, I bet that that certainly, appropriate, appropriating my own culture certainly resonates, certainly resonates with me.

It's interesting to hear you say that you, you wrote the book when you felt like you had the fortitude and, and that you were ready. And again, I fully understand the sort of emotional toll that write a memoir takes. But it's interesting to hear you say that because even in, in your story, you know, as early as high school anyway, you were very much asserting, even as the only one in the room, you know, very much asserting your Blackness.

And so it's interesting to hear you say decades later, you feel like you have the, the fortitude to write the book.

Rebecca Carroll: Yeah, no, I didn't have, I, I didn't have the context or the language, but I definitely was deeply, deeply aware of the otherness and I was deeply aware of wanting to get the * out of there.

And I knew that it was all about strategy. You know, it was all about being in the right circle so that I could just get out of there. You know, where as my brother and sister, you know, my high school, I don't know if your high school had, you know, the front hall, the back hall, you know, front hall was the preppies and the good students and the back hall was the druggies and the bad students.

My brother and sister were in the back hall. I was in the front hall all day long. I was gonna get the out of dodge. Yeah. So yeah, those two things worked in tandem, but there was a lot of heartbreak. You know, there was a lot of real deep sadness and questioning and insecurity and all the regular things that, that teenagers go through anyway, without a whole lot of support.

Sullivan Summer: Mm-hmm. It's now been the, I mean the book's been out for 18 months now. Is there anything, like looking back, is there anything that you included in the book that maybe you wish you hadn't or vice versa? Anything that, that either you left out or your editor was cut that you sort of really wish was there?

Rebecca Carroll: No, I had extra, I have an extraordinary agent. I worked on the proposal for a whole year. And she worked on it with me. She is is one of those very rare agents, literary agents who actually also serves as an editor. And so we worked very hard on the proposal. And then Christine Pride, my editor really just, I, I wrote a first draft and you know, we talked about what the through line would be and as soon as we, we realized, or I realized that nothing that didn't speak directly to Surviving the White Gaze would make it in there.

So I could have written chapters and chapters about my friendship, my early friendship with Leah, which was really meaningful to me and we're still friends to this day and, and art and the importance of art in my life, and I mean, all sorts of things, but, but it had to stay as directly related to that through line as possible.

And so having said that, you know, there, do, I, I don't regret a single word. Not a single word. And. Again, as I said earlier at the, at the start, you know, I waited a long time. I waited, not just until I had the emotional fortitude, but the skill. Writing a memoir is hard as F*. Really, really hard, and so I waited until I had the skill and I'm deeply, deeply proud of it

Sullivan Summer: As well you should be for sure, and the, you know, the number of people I've seen impressed, and come out and just said, what an amazing book. And I, I think we all feel that way as well. For sure.

I, I know right after it came out, cuz you've talked a little bit about this publicly that your, your parents didn't necessarily shout from the rooftops "my daughter wrote a book. Everybody go read it. Can you talk a little bit?

Rebecca Carroll: Yeah. What's so, so wild? Sad about that is that everybody responded in exactly the way I wrote about them. My birth mother wrote letters and emails to my publisher, to venues that I was gonna speak at trying to get, trying to get me canceled for before, you know, before that term existed.

And my mom loved it until my dad didn't. And then she changed her position on it. That is pretty much acting in the character which I wrote about them. Which, which is the irony, right? I mean, that is who they are and that is how they responded. But I didn't actually, I didn't anticipate my parents being so... my, especially my dad, I did not anticipate him being, having the reaction that he had.

I mean, threatening to sue me is just wild. I had no sense of that. And, and you know, cause if you, you know, I wrote a piece earlier this year about, about still Surviving the White Gaze. My dad and I were super close growing up so close that my birth mother thought there was this concern. You know, all we could go on and on about that.

But yeah, I did not. I, I'm, and, and that, and that is, that makes me sad. That does definitely make me sad, but I have a great therapist, so.

Sullivan Summer: Can I ask you one more question about that? Yeah. One more hard, hard question about that. And, and again, you, you mentioned before, hey, you lost a lot of white friends through, through writing this book.

And I, I am estranged for my adoptive parents at, at this point in time for a lot of reasons, including racism.

Rebecca Carroll: Okay. Yeah,

Sullivan Summer: I'm, I'm, I'm curious about whether, hm. Do you, do you think that racism played into their reaction? What, what, what I mean by....

Rebecca Carroll: yeah. Hundred percent. Yeah. And that is, you know, I mean that sort of brings us full circle, right? Which is that, that they don't see it is also racist. That they're unable to put their ego aside is also racist. And that's really tough because it's like my dad is one of these Picasso type artists, white artist, male artists who, you know, he's not treacherous.

He's not Harvey Weinstein, but he's one, but he's one of these white male artists of a certain generation who feel like they can lean into being a romantic. And so the idea of adopting a Black child, there's a romance about that, that he really leaned into the aesthetic of it. The, the notion of it, the, you know, but a lot of that is just racism, straight up and down.

Sullivan Summer: I, I found also one of, not one of the, probably the most resonant part for me in, in the whole book was a part at the end. You alluded to this before, this part, before in the final pages you talk about you had gone to visit your family and you had your son Kofi with you, and you said, on our drive home to Brooklyn, Kofi asked why there was seemingly no evidence in their house that they had raised a Black child.

"No, Black art, books, music like there was in our home. I mean, it's all like turtles, he said from the backseat. Does that hurt your feelings, mom?"

It was not until I read that. And so I've read the book twice now. I read it the week it came out and then reread it. It was so, it was so a year and a half ago. It was not till I read that, that it occurred to me there was no Black anything in the house I grew up in. I didn't notice until I read that passage in, in your book. And so it's interesting when you talk about the, the, the racism and the inability to decenter whiteness, like, did that, did that not occur to them as you sort of art lovers of art and, and music and those kinds of things?

Rebecca Carroll: Oh, absolutely not. That did not occur to them. But I, but I would say, you know about that and I, and I'm, I'm really proud of my son for having, for being self-aware, far more discerning than I was obviously at his age, to bring that up, to feel comfortable enough and to feel compassionate enough to bring it up.

And I also think that it's really important for us to say, as adoptees and Black adoptees and adopts of color, like it's cruel. It's actually cruel to raise a child of a different race surrounded by whiteness all day, every day, day in, day out. It's kind of, it's cruel. And I think that, that it's, oh, we have to give ourselves permission to say that.

Sullivan Summer: Mm. Has anything changed with them now? Like at, at all? Like they

Rebecca Carroll: Changed in what way?

Sullivan Summer: Well, I'm gonna guess that a big light bulb hasn't gone on in terms of, oh, wait.

Rebecca Carroll: No, no, no, no.

Sullivan Summer: Wait. You're right.

Rebecca Carroll: No, no, no, no.

Sullivan Summer: Yeah, I think I'm, I'm, I'm curious because again, if I put it, take it outta your parents specifically, but again, I. You know, rural New Hampshire and, and many places in New Hampshire and a a lot of a lot of folks who fancy themselves very liberal.

Rebecca Carroll: Sure, oh yeah.

Sullivan Summer: In, in the state of New Hampshire. And in a bit of a, what I have observed is a cognitive dissonance between. You know, I vote blue and I wanna march in the women's march and, and those kinds of things. But being really happy in a place where you can literally go weeks without seeing an another non-white person or seeing a non-white person.

Rebecca Carroll: That part, that part, yeah. You know, they live in a bubble and that's comfortable to them and that bubble is dangerous to me, their daughter. And that they're unable to recognize that, makes it really, really hard for us to have a relationship. And do I want my, my kid around that? No, not so much. Now that doesn't mean that it's not the same thing as saying they didn't love me. Of course they loved me and I love them. .

Sullivan Summer: Alright. I think this is my last question and I know, I know Haley will have a, a closing question for us as well. Do you think that, do you think that finally telling your story yourself with your own words, has it changed you?

Rebecca Carroll: Yeah. Yeah, it has indeed. I just feel healthier.

Sullivan Summer: Mm-hmm.

Rebecca Carroll: I just feel healthier and I feel, I feel like it's a, it is, it's evidence of making good choices and that for all of the questioning, I arrived at a place where I love well and have loved well, and that I, I have centered Blackness in a way that is, that brings joy to my family. This family that I made and the family that I chose. Yeah. I feel I feel healthier. Emotionally healthier.

Sullivan Summer: Mm. Thank you so much, Rebecca and I.

Rebecca Carroll: Oh, it's my pleasure. Haley's gonna, I think Haley's gonna close us out with one last question.

Haley: I feel like I'm interrupting. I've had this pleasure of eavesdropping on this beautiful conversation, so thank you for sharing your heart with us, both of you.

I really appreciate it. Okay. We love to ask people what they're reading right now. So what are you reading, Rebecca?

Rebecca Carroll: Well, I'm doing a, I'm doing a conversation with Nabil Ayers, (My Life in the Sunshine) . My, my husband is reading it now. I just wanna recommend this cuz it's so good. Yeah. And we have a very interesting, similar story again. I mean, he wasn't adopted, but this is the book And he is the, he is the, he is the son of the jazz musician, Roy Iers, Ayers. But didn't have a relationship with him. So it's really, it's interesting. He also sort of grew in and around Cambridge and Massachusetts and Amherst, and so there's a lot of, so anyway, we're doing a conversation, a public conversation at the Brooklyn Public Library in a few weeks, so I'm just finished that. Done. I highly recommend.

Haley: Thank you. We will definitely add it to our TBR list. And before we say goodbye, I wanted to read you a couple of comments. The chat. Max says, no question, just wanted a chance to say, I'm also a rural New Hampshire transracial adoptee, and the book meant so much to me. So much of it mirrored my own experiences, and it just made me feel so un-gaslit for the first time in my life. Thank you.

And Laura shares, I am also a TRA from Greater Boston area, and I was born in Columbia and was raised in a white suburb, cape. Sorry, Canadian, SA? Was that, is that a state. Columbian state? Sa, I'm not sure.

Rebecca Carroll: Where is this person?

Haley: Laura?

Sullivan Summer: South America.

Haley: Columbia, South America.

(Audience Member Voice) Oh, okay. Hi.

Thank you. Born in Columbia, South America. Was raised in a white suburb and can relate to a lot of the issues in the book. I recommended it to other transracial adoptees. Thank you for allowing me to feel seen, heard, and heard and validated. I loved it.

So thank you so much, Rebecca. Thank you for joining us. Yes.

Rebecca Carroll: My pleasure.

Haley: Wonderful. So for everyone else who is here with us live, we always hang out a little after to just chat about the book and talk a little more about adoptee reading.

So you are welcome to hang out a little later if you'd like. And for those of you who are not here live, we're gonna say goodbye to you now. So I'm gonna stop the recording. Thank you so much Sullivan, for those amazing questions for..

Rebecca Carroll: Really, really good.

Haley: Beautiful interview. It was just honor to hear you shine in this way, thank you ladies.

(Upbeat music)

Haley: I am so honored that we get to host live events like these. For fellow adoptees and lots of people come to book club who have not read the book, that is not a requirement. We have fruitful and rich discussions. We usually hang out afterwards, sometimes with the author, sometimes not, and talk more about the book and what it meant to us personally, or just chit chat about adoptee stuff, which is such an honor to be invited in for those conversations.

And I wanna thank Sullivan Summer for hosting our book club for this month, for that October, 2022 discussion. And I have links to her Instagram in the show notes if you wanna follow along with her and see what else she's reading and what she's up to this year. And of course, Rebecca Carroll and all of her amazing projects.

We'll have links to those things in the show notes as well. Did you know she is also a podcaster? She's got a couple of shows out you can listen to. I will make sure to have those in the show notes for you. Thank you so much for listening, and we will be back with a regular episode next week. So let's talk again then.

238 Lora K. Joy (Part 2)

Transcript

Full shownotes: https://www.adopteeson.com/listen/238


Haley Radke: This podcast is for educational and entertainment purposes only. Nothing stated on it either by its hosts or any guests, is to be construed as psychological, medical, or legal advice.

You are listening to adoptees on the podcast where adoptees discuss the adoption. I'm Haley Radke. Lora K. Joy returns to the podcast today to share about the process of legally changing her name and being adopted back by her biological mother. We talk about all the healing work and therapy she's persisted in to find acceptance of herself and about how it feels to own the truth around her story.

Lora is the author of three illustrated books about hypervigilance, self attunement, and genetic mirroring. Though of course, we touch on those topics too. Before we get started, I wanted to personally invite you to join our Patreon adoptee community today over on adoptee AdopteesOn.com/community. Which helps support you and also the show to support more adoptees around the world.

We wrap up with some recommended resources and as always, links to everything we'll be talking about today are on the website, adopteeson.com. Let's listen in.

I'm so pleased to welcome back to adoptees on Lora K. Joy!. Hi Lora.

Lora K. Joy: Hi Haley.

Haley Radke: Oh, it's so good to talk with you again. You shared your story. Really some really hard stuff with us about estranging from your adoptive parents the last time you were on. That's episode 185. If you wanna go listen to that before you we're gonna do like a part two and talk about some of the other aspects of your story about Reunion and some really exciting choices you've made in adulthood in reclaiming your identity and power back.

So, yeah, do you wanna start there? Let's share a little more of your story.

Lora K. Joy: Okay, well it, just a quick recap. My maternal side, I was, been in reunion for over 15 years now, and during the time of my estrangement and that episode I was also doing DNA and searching for my paternal side. So those things were happening simultaneously.

I had always known my father's name because my mother told me and it was in my paperwork, but when I Googled him, I didn't know, which one he was. And so I decided I needed to d do DNA and be sure who he was. So I did DNA 23 and me and Ancestry and hired, not hired, but found a Search Angel and she very quickly found him.

And when she found him, we realized that he had lied to my mom and told her that he was born in 1940, but he was really born in 1931. So it was part of the reason I couldn't find him when I was searching myself because his birthdate was wrong. His year. So we found him, and I knew also from the paperwork that I had two siblings; brother and a sister.

And that was really my goal. I had two goals in finding him, and that was: one, I wanted to hold him accountable because he walked away from my mom when she told him and I wanted to find my siblings. I didn't, I, I expected that they did not know about me, but I wanted to let them have the opportunity to know that I existed and see if they were interested in a relationship.

So the search Angel found him, she found his niece, my first cousin, and it was because I had a high first cousin once removed match, and it was her son. So when she built out the tree, that's how she kinda triangulated everything. I did reach out to that cousin on Facebook, but it was, we weren't friends and it was the secret message that she didn't see and I didn't expect her to, to see that and respond.

And ultimately I wanted to talk to him first anyway, because I wanted to try. I wanted to say that I had tried to, to reach out to him. So I sent him a packet. I sent him a letter, pictures of my kids, how I had found him also, there was a certified letter in my file that he had reject, like not signed for, had been returned from my adoption in 1978, '79, and I made copies of these things with his name and address and things like that, and made a packet to like, here's my proof.

You're, I know you're the man. And I sent that FedEx tracking but not certified again cuz I knew he wouldn't sign for it and didn't hear anything, of course. And then called him, got a voicemail, wasn't prepared to leave a voicemail message, sat with that, called again and got him on the phone and....

Ultimately I talked to him for seven minutes and the whole time he tried to convince me he wasn't the right person. Oh, I only have my two kids. I only have.... I left Indiana in nine in the, in 1980. I'm like, yeah, I was born in 1979. You know, he even tried to tell me he had a vasectomy and that, you know, he wasn't the right person.

And I'm like, so everything he's telling me is just reinforcing what I already know. And ultimately at the end he said, you're just bringing up the past and I have to get off of here. And like hung up on me. And I'm like, okay. At the end he gives himself away. So yeah, that was my experience with my dad. So secondary rejection, but I kind of expected that.

Haley Radke: Do you think he actually has lied to himself and ....

Lora K. Joy: Yes.

Haley Radke: And like actually believes, like, no, that wasn't really like , like

Lora K. Joy: Yes, I do, I do because I started off by saying like, I took a DNA test and I matched and with, you know, your niece's son and, 'well, I didn't take a DNA test'. Like he was like so con, he didn't understand.

I do believe after meeting my cousins and siblings, knowing the type of person that he is, that he has just convinced himself that it wasn't the truth or he believed his own lies or. . Like he was just trying to play it off.

Haley Radke: Well, and I think folks from that era, like they really haven't, well not all, but of course they haven't kept up with the technology so they literally don't know.

Lora K. Joy: Sure.

Haley Radke: How these secrets are ag, they're gonna come out, whether or not you like it. So, oh my gosh. Seven minutes. I'm sorry.

Lora K. Joy: Yeah. . So he, you know, and my search angel had found my cousin and him, and other members of the tree, but she could not find my siblings. And it was super strange because they're so good.

Search angels are so amazing at what they can find. And it was perplexing to me why we couldn't find my two siblings. And I knew where they were born. I knew the area, like once we knew where he had lived and stuff it, it was just perplexing. And, and remember I thought I was looking for a man who was almost 80 and he was almost 90.

So that was another thing that kind of pushed me forward in the search. In fact, my son, who's, who was 15 at the time said, I think you need to reach out to him before he dies. And I'm like, you're right. I do like, I need to get on this. So I let that sit, you know, for about a month after that conversation and decided I would write a letter to my first cousin. And I sent the, I sent the letter.

It ended up being postmarked on the birthday of her son that I had matched to. So like all these universal signs. A couple weeks went by and she didn't respond. And I thought, okay, that's it. I'm not gonna hear back and, if I don't hear from her, I am going to just have to watch the obituary. That was my plan B, to find my siblings and their names.

So couple weeks went by and I, the phone rings and I can tell who it is by the name of the city and the town, and I'm hopeful that it's gonna be a good conversation. And I, I answer the phone and it's her and her brother. And her brother happened to be on a road trip, and his RV, just retired, and was visiting her when she got the letter.

So they called me together and they were not surprised because of the character of my biological dad. And they said that basically he had made a lot of bad life choices. He was not in my siblings lives for over 20 years after they, he and their mom divorced. So I was born when they were 17 and 12, and he had essentially walked away from them.

They, they had moved to Texas, so they moved from Indiana to Texas after the divorce. And from that point on, the cousins really lost contact. And, and our, our dad was not in their lives either. And they said, so you've kind of got some things in common and don't take it personally. He's kind of a jerk to everybody.

Haley Radke: Oh my gosh. .

Lora K. Joy: So they were wonderful and sent me photos right away. Spent hours, you know, on the phone, video calls. And because they, they had lost touch with my siblings as well, they were facebook friends, but they hadn't really seen each other in almost 40, 50 years. Like my sister was four and she's now mid fifties.

So they were essentially not in relationship either. And they said, we will, we wanna talk to your, your brother and we'll tell him about you if that's okay. And I said, oh, yes, that's, that would be wonderful. So it took some time because again, they hadn't had this established relationship and they were, you know, trying to do it in the, a delicate, the most delicate way, you know, that they could.

And so it took a bit. But that was fine. I kept in contact with them, kept sharing photos and calls and things like that. And so then they talked to my brother and within the week he emailed me and said, and the subject line was: wow, hi sister. And we did a, a three hour zoom call the next day with my sister and him.

And it was, it's been really, really wonderful since then. It's been a couple years of reunion, two years now almost. Exactly. And when I met my mom, I resembled her and I resembled that side of the family, but I look like my brother and my sister. So the mirroring happened really, really fast, and it's sort of an instant connection in that way.

So things, things were healed almost immediately with, with just seeing them and, and then, and then hearing their story and their experience with our dad. And so that's been, that's been really wonderful. And, and part of that, that was unexpected, but shouldn't have been surprising to me, was the effect it had on my kids because they, they, they look like my husband's side of the family, but they just look like they're related right to that side of the family.

But my daughter looks like my sister. And in some photos my sister and I look like from our same ages, like if pictures taken of us at the same age, like we could be twins. It's crazy. To see my kids' faces light up just over a zoom screen of seeing them. It was it, that was pretty amazing. And, and healing for, for me and them.

Haley Radke: Because your children were teenagers when they first would've connected then, right? Yeah.

Lora K. Joy: Yeah. Right. They're, yep. Teenagers with meeting my paternal siblings. Yeah.

Haley Radke: Wow.

Lora K. Joy: They were babies when I, when my mom came into the picture, but, mm. and so they've been on this journey with me as well, and they've been some of my biggest supporters. So it's been, it's been really wonderful to watch the healing that happens for them too.

Haley Radke: That's amazing. So did they, did your kids know you were doing DNA testing and searching for a paternal side as you were going along? Like how, how did you have those conversations with them?

Lora K. Joy: They did know and they were excited and you know, they've always known my mom, they've always had their grandma in their life.

But I think I hadn't talked about my paternal side to them before this, but it was just like, well, just like with grandma Maggie, I have a dad and I have this whole other side and I have his name and this will also help me with some health information that might be good for you too, if I don't find him or connect with them.

So it was, you know, I just, I don't know, I just, I, I'm very straightforward with my kids and honest with them, so I just, it just seemed natural.

Haley Radke: Mm-hmm.

Lora K. Joy: Yeah. And my son ended up doing 23 and Me too.

Haley Radke: Oh.

Lora K. Joy: Yeah. He wanted to do it too. So we did a kit. He did a kit as well. Okay.

Haley Radke: Do you think being the youngest had any impact or, you know, sometimes when it's like you're the oldest that was given up and then there, it's, it's like the usurping of the older role.

Lora K. Joy: Mm-hmm.

Haley Radke: Do you think that has had any like. benefit. I mean, not that we get to choose that one way or not , we, we are where we are in the lineup. But being able to have siblings that are older, more life experienced, they get it. Things are complicated and it takes work. I don't know. Do you have thoughts on that?

Lora K. Joy: You know, I have thought about the age order and the fact that I am the youngest on both sides. Yeah, I think it probably has helped a little bit, like with their understanding and their maturity. Right? I don't know. And they were in their fifties, you know, when I met them. So, yeah. And they're both open-minded and also they weren't su-, that was one of the first things they said was, we are not surprised about this and ...

Haley Radke: I just, that's so strange. And yet so telling like Yes.

Lora K. Joy: Yeah. Well, and I told him, I said, well, he told me he had a vasectomy, but whether he was telling the truth or not, I don't know. So every time I get a 23 and me notice of a new relative, I. I ca I, at first I was getting a little panicky, but like, oh, it could be another one.

But,

Haley Radke: So far just the three of you

Lora K. Joy: So far. It's just me, , and them. Yeah. So it's, yeah, but it could happen. It could happen, but...

Haley Radke: wow. Yeah. So you have sort of the unicorn situation, although you worked really hard for this. I know you've done lots of work and therapy and healing to make sure you know how to set up healthy relationships, but a positive experience with your maternal side and then with your siblings on your paternal side, that's really tremendous.

Lora K. Joy: It is. I consider myself pretty lucky. I've, you know, I listened to other stories and, and I, I will say that I went into both searches with no expectation that this would happen, and I think that's really important that you be prepared for anything, any outcome. And I was in therapy both times when I went through search and reunion and....

That was the other thing. At the same time of, of my estrangement and the starting the DNA search, I entered into therapy again. And so I had the support of a therapist. So I think that's really, it's really key. And I know it's hard because it's so expensive and I know that it, it is not available to everybody, and that's why I appreciate your show so much.

The show, listening to the show has been as much, you know, guidance and therapy as well. For me. I've taken, I, I have listened to every episode of Adoptees On, every single one, and also every single off-script. And I take something from every episode regardless of my, if my lived experience is the same as the guest.

I, I learned something from every episode, and I appreciate the healing series, and I think that's what you're doing is so helpful because I know I, it was, I don't wanna say easier, let's put that in air quotes... to go through the process. Because I had the support of the community. I had listened to everyone else's stories.

I knew that anything could happen. And I had the support of the therapist and my family, my husband and kids. So yeah, it's, I also think both times I was ready.

Haley Radke: I, I just had an episode go up a few weeks ago with Marta Sierra, and she said something to the effect of, The response she got from her mother when she was talking about some, disclosing some things that she wasn't sure what her mother would think either way was like, I'm gonna be okay either way she reacts, and if we're going into it and we are strong enough in our person in that moment, like that's how we have to come into it because, so you literally don't know either way, and it sounds like that's how you were.

Lora K. Joy: Yeah, I, I definitely was. I, I. I have done a lot of internal work and that's part of why I wanted, I, I wanted to come back and share because I hope it's empowering for someone else to hear my story or at least part of it, just as every other episode has been empowering to me.

So I hope that... cuz I've, I've learned and grown from every, every guest. So I hope that I can contribute back a little bit with my story.

Haley Radke: Thank you. I appreciate that. And you have been like a very faithful supporter of the show and a reason it continues to exist in this world. So thank you. So coming out of doing these, this therapy, choosing estrangement from your adoptive parents and then having these reunions, long-term in a few years, what are some of the choices that you've made since then to like become even more your self.

Lora K. Joy: I have always, I think from both search experiences and the therapy work I've done, it's all been around, centered around finding my truth because I think that's where most of our healing happens. We can't, we can't heal, I don't think, unless we have the full truth. And even if your truth is rejection, secondary rejection from a bio family member, that is still truth, right? That's still information.

And living as an adoptee, until I started finding that truth and finding that power and finding my voice, I wasn't living my authentic self. I didn't know who that was or what that looked like, and just by untangling the grief and untangling the trauma, I've been able to sort of integrate that authentic self. And the same time lots of things were happening at the same time; estrangement, paternal search, and I was also writing and thinking of sharing my story through a memoir or something. And then the idea of the first Illustrated book came up and my husband said to me, I'm not really comfortable with us using your last married, last name for the book.

And I said, okay, but this is my truth. This is me. It has to be who I am. I can't make a pseudonym and be claiming that I'm speaking my truth, right? So I sat with it for a moment cuz I understood his concern and why? Because we live in a small community that is, people know us and whatnot. Even though it has nothing to do with his family, I just thought I, under, I, I, I can respect that boundary. So I started thinking about my birth name, which is Lora, which I would not have known had I not met my mom because she did not put it on my original birth certificate cuz she felt like she didn't have the right too.

Haley Radke: So she told you at some point, how did that come?

Lora K. Joy: Pretty quickly and early because on my adoption decree, my name was Kimberly. And then I had this other piece of paper that just had the last name and her name on it. And I honestly didn't realize, Haley, that I was holding my original birth certificate.

Haley Radke: Uhhuh, Uhhuh ,

Lora K. Joy: That's what it was. But the adoption paperwork had Kimberly and then it also had, that's where my dad's name was, plus a packet that she had filled out, the adoption agency.

And so when I met her, I said, oh, you named me Kimberly. And she said, no, I didn't. I said, oh, you didn't? No, I named you Lora. And I said, oh, well, who named me Kimberly? And she's like, I don't know where that name came from. So

Haley Radke: Someone just wrote it on the . Oh my gosh. Yeah. This is, this is, this is the second thing you've shared in this episode to just remind folks you cannot trust what is in your paperwork. Like Right. Period.

Lora K. Joy: Exactly

Haley Radke: You just cannot.

Lora K. Joy: Nope. Nope. No. And, and I think, I think that a lot when I hear people talk about their, their paperwork. So then my, my adoptive name is Joy, so my biological mother's last name also starts with a K.

And so I started playing around with the Lora and the Kimberly and the Joy, and then I came up with Lora K. Joy because, K represented both things, Kimberly and and her last name. So I said, you know what, that's like a progression of me. I was Lora, and for five weeks I was Kimberly, and then I was named by my adoptive parents, Joy

Haley Radke: I've never connected that, Lora and I, I know this story was so oh my gosh. That makes me love it even more.

Lora K. Joy: Yeah. So I, I decided that Lora K. Joy could be my name, that I am publishing a book under writing a blog under. And so that's how that came about. And I started showing up in the Flourish Group and in other adoptee spaces as Lora K. Joy and I started sort of trying on Lora. And after my estrangement, which was early in the year, I continued to be Lora in the adoptee space. And by the end of that year, I thought one day I've just like, I'm I am Lora. Like, I like that ghost had come to the surface and sort of integrated. I thought, you know, I have listened to other people on this podcast talk about changing their name, and I thought, I could never do that.

I could never do that. And I, I think it was because I had the restraint of the pressure of my adoptive family or society. And so the estrangement gave me the freedom and the space to explore that and to try that on and to really accept it when it became sort of my truth.

And always I had hated my adoptive name. I, it felt like a lie. I hated answering to it, and I thought, I'm, I'm Lora. Okay. Now I don't wanna go through this process of changing every bit of paperwork in my life, with my new name, but that's my truth, and I'm going to. I'm, I'm gonna change my name. And so I told my husband one day, I just said, I'm, I'm Lora now, and I'm going to, I think I'm gonna change my name.

And he was like, did a little head spin, but he, he was fully supportive and so I did it in my birthday month. And my birthday month was like two months later and it's January, so my birthday's in January. So I was like, I'm gonna get through the holidays and then, I'm gonna do that for my birthday. So like initiate that.

So I didn't tell anyone. I told my husband, my kids, and like two friends maybe, because I didn't even tell my mom. I just said, when it's official, then I'm gonna tell people. Because what if something happens? Because in, in, in the state of Washington where I live, I had to go to the courthouse and the judge had to approve it.

And I thought, well, what if he doesn't approve it? Like I, I don't know, seems like a shoe-in thing, but you know, what if there's something that goes awry here? And I don't wanna get, I don't want other people to be disappointed. So I went to the courthouse, filled out the paperwork, and a week later I went in and my son actually went with me, and 10 minutes later it was official.

Haley Radke: So do the people in your real life call you Lora?

Lora K. Joy: Yes, now they do. Yeah.

Haley Radke: Does your husband call you Lora?

Lora K. Joy: He does, yeah.

Haley Radke: Was that strange?

Lora K. Joy: Yes. Yes. I mean, cuz we'd been married for almost like almost 19 years at that and we'd been date, you know, we dated for a time before that.

So yeah, everybody was a little bit shocked, but also understanding and supportive. And it, it was kind of funny because in the beginning if he would get flustered with me or be like, grumpy with me, he would call me my old name and I would say, that's not, I don't have to answer to that anymore. That's not my name. Just kinda joke.

And, and really it was like maybe a week or two of adjustment for him and he has been the most consistent. . And it didn't matter for my kids cuz they don't call me my name anyway. They call me mom. Yeah. But when I told my kids they were very excited and supportive.

Yeah. Super, super excited about it.

Haley Radke: What does it feel like to claim I was gonna say a new name, but your old name back, your original name, and have people in your real life call you that? What does it feel?

Lora K. Joy: I will say that the next day after it was official, I felt Lora sort of sink into my chest like it was real and who I had always, who I was always supposed to be, who I was meant to be.

And at first I thought it won't bother me if people call me my old name. And of course I'm gonna give people an adjustment timeframe here, but it really did start to bother me kind of quickly if they messed up. It, it did, it did bug me. I, cuz I felt like once I tell people, you should know and that's it. We're moving on.

But it's not that easy I guess for, for, for some people, but it just, it feels like I've integrated that ghost of Lora, that person I should have always been. And it's, I think at the beginning I was still a little surprised when people would call me Lora, like, cuz it was new to me too. I was adjusting to that.

But also I had been in adoptee spaces where people called me Lora. So I think it's just reaffirming and reassuring and to know that I took control and had agency over that. Empowering. Yeah, I think empowering is the biggest word to describe it.

Haley Radke: What did your mom say when you told her you were changing your name?

Lora K. Joy: So I called her that day after it was official.

Haley Radke: Did she, did she know?

Lora K. Joy: No.

Haley Radke: Oh my God. So she wasn't even in on it.

Lora K. Joy: Okay. Okay. Nope. She wasn-. She wasn't in on it. So I called her, and let me just say that through this whole experience, she is even keeled. Like it is what it is. Whatever makes you happy like you are, like, she's just not emotional.

She doesn't get, she's not excitable. That sort of thing. And I called her and I said, well, I have some news, and I said I wanted to wait till it was official, so it was done, but I changed my name to Lora and she went, you did? Like, she got so excited. Like the first time I heard excitement in her voice.

Haley Radke: I'm, I'm picturing being her and thinking, oh my gosh, Lora is like choosing me. Like, because that's what she named you. I don't know can you... has, has she expressed more of what that meant to her?

Lora K. Joy: No. No. No, just, just that she was excited and happy for me and happy for her. Like just, yeah. Like I said, she's just kinda right here all the time and yeah. So she's, yeah. Well, well, as a result of changing my name, I got to go through every piece of paperwork in my life and update it.

Haley Radke: So just like a warning if people are like, that sounds fun. I should change my name. Yeah. It's not fun.

Lora K. Joy: Yeah. Like actually changing my name was easy, right? 10 minutes at the courthouse, done . Then I got to come home and think about every thing my name is on, and honestly, I'll... here's a tip, I don't know if this is helpful or not, but I went to a wedding website and it listed all the places a bride should remember to change her name if she changes her last name at marriage.

And I'm like, oh good, this is good. I need all, I need to go to all these things. So I wrote, I kind of printed off that list and, and then remembered other things that weren't on it that I needed to take care of. So yeah, that's a tip. If you do change your name. Print that list off first before you, you know, make sure you, you know, where you gotta go. Social Security, passport driver's license, all the things.

Haley Radke: Lora, I, spoiler alert, you have a blog. You should write the blog post for that.

Lora K. Joy: Oh, I should. You're right. Well, I did write a blog post about changing my name.

Haley Radke: Perfect. And just add the checklist on there.

Lora K. Joy: Yeah, I should. Yeah, because I felt like, and, and I'll tell you, I told people individually after I changed my name, like my mom. And then I had people that I called. I had people that I texted, and then I just changed my name on social media. I didn't make an announcement about it, I just changed it. And I'll tell you, not one person said anything to me about it. It was bizarre.

So I thought I also wanted to write a blog post for the adoptee community, and also, it also explains why I did it. And the conviction of it. And, and so then I shared that so that people would understand the importance of it. And I think too, when people were struggling with remembering to call me my new name, I thought, well, this will be a good, like once they read this, it's a.... important. So I'm going through all my paperwork and everything is changed except my marriage license and my amended adoptive birth certificate.

So I have this amended adoptive birth certificate here with adoptive parents' names on it that I no longer have relationship with, and I have my old name and it just feels really gross and like, I don't want this piece of paper anymore and I do not want this to be my birth certificate. So I start thinking about how can I get that changed?

And I called a lawyer, a family lawyer in Indiana because that's where I was adopted, and I said, here's the situation. I'd like to get my original birth certificate reinstated. Like, can I get my mom back on my birth certificate with my new name? And they said, well, the only way we can do that is through an adult adoption.

And I'm like, oh, that's gross. I don't wanna be adopted again. She's my mom, like, sh, she shouldn't have to adopt me back. But legally that's what we have to work with here in the States. So I thought about it for a while and, and in that conversation it was with a, a gentleman, an older gentleman, and he said, well, we would have to send letters to your adoptive parents just to let them know that this was happening.

They wouldn't be involved, they wouldn't be asked to say anything or whatever, but they could fight it if they wanted to. And I said, well, they aren't gonna fight it. They don't, they can't, they're not gonna pay a lawyer to do that. And so I thought, okay, I'm gonna think about this for a, a minute and kind of let it process.

And with kind of both my name change and this process, I wanted it to be organic. I didn't wanna force it. And so about three months later I thought, you know, I think, I think I wanna go, go through with this. I, I, I really want to be my mom's daughter. Again, I really want my name to be correct. I really want my original birth certificate sort of reinstated.

So I talked to my mom. At that point, I talked to her. I hadn't talked to her yet. I just thought, I'm gonna, again, I don't wanna, if I back out, I don't wanna like get her excited about it or whatever. So I said, I called her and I said, here's what I'm thinking. And she goes, that's weird. I gave birth to you, like why do I have to adopt you?

I said, I know it's weird. Think about it. Don't- no pressure. If you don't wanna do it, it's totally fine. No rush, whatever. And so we talked for about an hour and at the end of the conversation she said, oh, just it's fine. It's just putting things back the way they were. Let's do it. And I said, okay, great. So I called the same, like a law office, back and this gentleman that I'd spoken to a few months.

Had left cuz he, I think he became ill or something. He retired. And so they assigned me to this new female lawyer. And in our first meeting with her, she's like, this is easy. Like super, super simple. Like you're both adults. You're both consenting. You're not doing anything. You're not, you're not doing it for nefarious reasons.

Like this is a 10 minute court thing. And like we're, this is super easy. And I said, okay, wait, you know, the, the previous gentleman I spoke with said, we have to a notify my adoptive parents. And she goes, no, we don't. You're an adult. You don't need anybody's permission for this. And I said, oh, awesome.

Like that's even better . So I, I was a, we were able to move forward with just the two of us. And a story within the story is that she was adopted from foster care, this lawyer. and her sister was adopt, like she and her sister were adopted together from foster care, and she was so sympathetic and empathetic to my story, my situation, our situation, and just super supportive of, of it.

So we get the court date, we, we do the thing, it's over Zoom and the lawyer says, Now can you send me the statute that says we don't need to notify the adoptive parents and we were all sort of like surprised and so the lawyer was like, oh yeah, of course I can send that right over. Like, she should have approved it in the 10 minute, 12 minute court hearing. Right. Zoom.

Haley Radke: Sorry, it's the who asked for it? The judge asked for it. The judge?

Lora K. Joy: Yeah.

Haley Radke: Okay. Okay.

Lora K. Joy: The judge. Yeah. And so the lawyer's like, of course I can send it right over. And then it was sort of a really abrupt ending to this Zoom court session. And we hang up and I called her right away. I was like, what?

What just happened? So it wasn't approved right away. And so the, the lawyer had to like kinda work through it with the judge. Like, yeah, here's the statute. Like she's an adult. She doesn't need anybody's approval or permission. No one needs to be notified. She's not a minor. It's a completely different situation than if she's a minor.

So it was about five days later that we got the official approval. So in, yeah, my mom just legally reclaimed me. It was a, it was a little bit of a scare in the court session with the judge, but it, it happened and so yeah. Now I'm, I'm legally my mom's daughter again and I'm awaiting my new air quote, birth certificate in the mail.

Haley Radke: And so, congratulations. So thank you. That was, that happened in the state of Indiana because that's how your adopt where your adoption was.

Lora K. Joy: Yeah, I was born and adopted in Indiana.

Haley Radke: Okay. And is your biological father's name going to be on your new birth certificate?

Lora K. Joy: No. No, no. We actually had the, I, I guess if we had chosen to put him on there, we, I don't know if we would've had to include him or not and get his permission, but we decided not to.

Haley Radke: Mm-hmm.

Lora K. Joy: Yeah. My mom and I decided not to.

Haley Radke: Okay. Very interesting. I've heard from so many people since we released the Grace Kelly episode in Australia.

Lora K. Joy: I love... awesome!

Haley Radke: When she talks about annulling adoptions, and that's possible in Australia. And so I had lots of people reach out and it, it, it's, it is as of right now as we're recording, as you say, I don't think it's possible yet in the United States to have an adoption annulled or undone in some way. Instead, it's this re adoption adult adoption process.

Lora K. Joy: Yeah. It is what it is. I mean, it, it is, it's kind of, I don't like the name of it, but I kind of just refer to it as being reclaimed.

Haley Radke: Mm-hmm. So before we do recommended resources, is there anything else you wanna say to adopted people? I, I, I remember you saying before, like, oh, I heard all these people change their names, and you're like, I didn't, I never thought I could do that. How has this progressed for you in all the years of doing therapy and being in the adoptee community, the impacts that's had on you? Any thoughts on, on that as we wrap up?

Lora K. Joy: Yeah. A, again, you know, a few people have changed their name, right. That you've interviewed and even fewer have been unadopted or reclaimed or, and, and when I would hear those stories, I felt the same way.

Like, whoa, never, I could never do that. And it was a natural process for me, but knowing other people had done it helped me know that I could do it too if I wanted to. And I, as a part of the previous episode on estrangement, it was like I wanted agency in my life and I wanted agency. I wanted to continue that, and that was, these were sort of the just next natural steps for me.

And as I continued to do that internal work, which we haven't talked about, but it's like those are, that's, that was the point of my illustrated books and then the adoptee community book from the Flourish Experience. That is how I was able to grow and heal and sort of an accounting of that and listening to this, this podcast and others, and having the strength from this community is what has allowed me to go through the process myself, and I hope that by sharing my evolution and my healing and my growth, that I can empower someone else. Because even if it's just a nugget from this conversation that sparks something in you, I hope that it's helpful because that's what has everyone else has done for me.

Haley Radke: Hmm. Well you have, you know, shared on the show before and you're sharing again today, and I know you've guested on another podcast telling different parts of your story. And as I was re-listing to all of those things to prepare, I , this is gonna sound silly, but I finally was like, oh, these stories you've written, the illustrated books, they're... it's your story.

Lora K. Joy: It's my story.

Haley Radke: Yeah. Like , which sounds so silly as like your friend, to like not have gotten it until that, but. I remember when you announced you were, you were writing these books and you were, you had published and shared, and so I ordered them right away and then you gifted me copies, which was so kind of you, cuz mine are signed.

I, I gifted all of the copies I purchased to my psychologist because she works with lots of children and, yes, my psychologist works for children and me and . .

Lora K. Joy: Oh my god, I didn't make that connection. Uhhuh.

Haley Radke: Yeah. No, but she , she works with adults too. But she was so excited cuz I was like, oh my gosh. One of my listeners wrote these and my friends said like, it's just, yeah. So anyway, I've been bragging on you, but they're so lovely, so beautiful. The, I dunno, I don't know which one to go to. I'll, I'll go to your, your newest one. The self attunement, an adoptee superpower. There is this drawing of you curled into yourself as a little one, that is so powerful.

It says; Little Sarah curled herself into Sarah. She was finally safe and where she belonged.

And I don't know, something about that just hit me like so deeply because it the impact all of the years of therapy. All of your work in your healing journey to culminate in things that can empower other adoptees to know, okay, I can care for my little self too.

I can look into IFS and, and research what that means. And, and I can like, take care of myself and love myself and accept myself and, and find empowerment, is just like huge. So I love that you've shared these in such an accessible way and they're so beautiful and cute and fun. I wish I could show everybody the pictures.

But as you wrap in the, I'm still, this is still the self attunement one. " Sarah was attuning to herself. Sarah knows the trauma from adoption is real and difficult, but Sarah also knows she has the power to heal and take care of herself."

Like isn't that just it. Lovely.

And you also mentioned, well no, I think I mentioned that you blog to on MyAdopteeTruth so people can hear more from you about all the things that you've done in this work on your journey.

And I'm so proud of you. Like I've seen, I came in at the tail end, but I've seen so much from you in these last few years. So is there anything you wanna tell us about your books or your blog or anything like, I don't know. I'm just, I'm, I feel, I feel some sort of motherly pride, even though like, I'm not your mother.

Lora K. Joy: Well, you should take some credit because, you are in inspiration to all of us and what you are doing with the podcast in helping other people sharing their stories in the healing jour, the healing series and all the series that you do. It's like, you know, what you just made me think of right now is like, oh, I was talking about how therapy is not accessible to everyone, and you provide this source and like, oh, I have basically put into three books My Healing Journey, and two of them include, like, two of them are like visits to my therapist and like what she told me and how I was able to work through it from that perspective. And so they, they are my truth, they are my true lived experience and that is exactly what I hope that they can do is help other adoptees.

Adult adoptees I think can read these and hopefully see something like you did, they do present as children's books, but I think they need to be guided.

Haley Radke: Yes.

Lora K. Joy: With a therapist. Yeah. Mm-hmm. . I will say I did like, I consulted my therapist before I published them. I'm like, do are these any good? Like, do you think they're gonna be helpful? She's like, absolutely.

And then, I've had other therapists say back to me that they use them. Multiple therapists. So I hope that they are a good tool for other adoptees to heal and maybe a little bit faster than I did.

Haley Radke: Well, this might sound sacrilegious to some readers because I do not dog ear my books, but I have been tempted to slice out a page to frame it. So I may order another one so I can do that. The illustrations are so good.

Lora K. Joy: They're beautiful. So Lora Foot is the illustrator and she, she is not adopted. But Haley, when I tell you, I gave her the, the written text for the book and she nailed the drawings on the first try. She gets it. And when I was super nervous when I was introduced to her because I thought, oh, what if she doesn't like this?

What if she like, what if it's uncomfortable? And she said, the first thing she said to me was, this is important and I am gonna be proud to help you bring this to life.

Haley Radke: Mm-hmm.

Lora K. Joy: So I just adore her. And yeah, I think the drawings are just perfect.

Haley Radke: I think the last time you were on, I don't know if you had one out or two, but now your...

Lora K. Joy: Just one.

Haley Radke: ...trilogy is out and yeah. It's such a beautiful set together. Speaking of books, what did you wanna recommend to us?

Lora K. Joy: Okay. I'm very excited to talk about this because it is a result of a year in flourish. It's called the Flourish Experience, the power of adoptee healing and community, and revelation that we had in that year with Pam and Anne was so profound, and at the end of that year we said, how can we sort of commemorate this?

How can we help other adoptees achieve this? Because they weren't continuing flourish. And so we decided to write about our experience in community and the power of that and how we were transformed through it. So another adoptee and I sort of quarterbacked, to use sports reference, this project where we had any member of Flourish who wanted to write, contribute, and we asked them to write about their experience in Flourish.

And most do, but also they tell some of their stories as well, their adopt- adoptee stories. And because it was from and about our community, and because you started that, we wanted to contribute back to Adoptees On, because if it hadn't been for you and the podcast, we would not have ever met.

And Pam and Anne based this class on their friendship. And they wanted other people to have a friendship like theirs, adoptee, friendships, and they would not have met if it hadn't been for you. And most of us wouldn't have found them if it hadn't been for you. So the proceeds from this book go back to Adoptees On.

And, the artwork on the cover, which is stunning. It was created by three members of our group, and there are three very different pieces, but their interpretation of their experience in the class. We put the three together into a, a beautiful cover, and we auctioned off, the auction's already done, but we auctioned off the original pieces. We've sold prints and the prints are still for sale on the Flourish Experience website.

Haley Radke: I have Have one.

Lora K. Joy: Yes. Yes you do. Which one do you have?

Haley Radke: I have Michelle's piece.

Lora K. Joy: Okay. It's a mirror. It's a mirroring piece. It's beautiful. And so the prints, the print sales, and the auctioned original pieces that benefited Savings Our Sisters, because we're all passionate about family preservation.

Haley Radke: Yes. Fabulous charity in the United States run by Renee and helps mothers who are in crisis, parent their children and prevent unnecessary adoptions. Yeah. Tremendous.

Lora K. Joy: We, the book is, I believe it's powerful because it's 23 people speaking up about the power of healing. And it's not just adoption, it's not just reunion, it's about the grief that we all experience and what it's like to be in community with other adoptees.

We mirror each other like no one else can, and being with other adoptees is, is just so healing and we wanted to share that with other people and we, we hope that the book encourages you to find your own flourish family. In the back of the book is all of our writing prompts and our monthly themes so you can sort of recreate if you'd like.

And also as many resources as we could think of. We put a resource list in the back of other adoptee resources and books and blogs so. That, I can't recommend it enough because. I know how much it transformed me and I hope it helps other people grow and heal too.

Haley Radke: Thank you. It's so, it was so kind of you all to donate the proceeds to the show and I'm so grateful. And we did an episode on the Flourish Experience as well. It's 219, so if you wanna go back and you wanna hear from some of the authors of the book or. Just curious more about building adoptee community and what that could look like for you, I encourage you to do that. Thank you so much, Lora. What an honor to speak with you again and share more of your story and I know you hope it will empower. I know it will , like I know it will bring a sense of agency back into our lives that we can make these choices and, and it could be a year's long process. Right?

Lora K. Joy: Right. It's not overnight is it? You know, give yourself time and just know that you're allowed.

Haley Radke: You're adult. You can do what you want now.

Lora K. Joy: Exactly.

Haley Radke: Yes, you're allowed. I love that. Thank you.

Lora K. Joy: Thank you so much, haley.

(Upbeat music)

Haley Radke: I really enjoy talking with Lora. She has been a longtime supporter of the show. We've become friends and I think the things that she's sharing are just really inspiring and motivating to like dig in into our stuff, right? It's so easy to let things lie and just sort of accept the status quo, I guess I'm trying to say.

And she is one that does not do that. And so she's very inspiring to me. So thank you so much, Lora, for coming back and talking with us.

I am really, really pleased about all the great things Adoptees On patrons are getting. So we have the weekly podcast, and this month in February, 2023, we are reading Shannon Gibney's new book and we have book club at the end of the month with her.

And so, yeah, we'd love to have you join us for that. You go to Adopteeson.com/bookclub. You can find out details of our reads for 2023 or Adopteeson.com/community for the other Patreon details. Would love to have you as a part of our community. Thank you so much for listening, and let's talk again next Friday.

237 [Healing Series] Attachment

Transcript

Full shownotes: https://www.adopteeson.com/listen/237


Haley: This podcast is for educational and entertainment purposes only. Nothing stated on it either by its hosts or any guests, is to be construed as psychological, medical, or legal advice.

You are listening to Adoptees On the podcast where adoptees discuss the adoption experience. I'm Haley Radke. This is a special episode in our healing series where I interview therapists who are also adoptees themselves so they know from personal experience what it feels like to be an adoptee. Before we get started, I wanted to personally invite you to join our Patreon adoptee community today on Adopteeson.com/community, which helps support you and also this show to support more adoptees around the.

On today's episode, we are discussing attachment theory, attachment styles, and a new model To me, the nested model of attachment. Let's listen in.

[upbeat music]

I'm so pleased to welcome back to adoptees on Marta Sierra, welcome back, Marta.

Marta: Hi Haley.

I am really excited to talk to you. We've, we've unlocked so many things for folks in our conversations. I always feel like you have some super, super wise things to say to us. And today we're going to talk about attachment.

So can you go into that a little bit about, you know, we hear the, like attachment styles or, you know, I don't know, they're a little bit of a buzzwordy thing in the last what, decade maybe.

Mm-hmm.

Haley: Can you talk a little bit about what that is and why it's important for adoptees to understand that?

Marta: Absolutely. I, in the episode we did on romantic relationships, I presented heavily from the book Attached, which I still love and still promote around attachment styles. In kind of a really one dimensional way, you know, and I, I think that we humans, when I say that we human beings, we love categories, right?

We love astrology categories. And are you an introvert or an extrovert, right? All, we love labels and we like to box things in. And so I think identifying with one attachment style and kind of trying to figure out that can get kind of limiting and, I wanted to come back and talk more about attachment. A, to talk about the things that I've learned since we last recorded, and also to kind of offer this more both /and vibe versus either/ or.

Really that this is so layered and complicated and doesn't have like a one thing that like, okay, I'm this and so then I have to do this. It's what that means. Because our attachment style, my definition of that, my like loose definition of that is, how our systems function in relationship. What parts of us show up in relationship, and what's challenging about being in relationship? Because again, as adoptees, our wound is relational. It happened in our first relationship, and so relationships in and of themselves become a very unsafe place. That's a lot to heal. And the more we can understand about the wounding, the better we can support our own healing.

Haley: Oh, that's really impactful. I, I think, I mean, there is something to the labels that helps us understand, so coming to it from a place of both, and I really, I love that you said that because even, even as we're first kind of processing adoption and what the impact it's had in our life, right. One of the first things is coming to "Oh. It was like such a blessing. Also there's some loss", right? And then we, you know, some of us move past that to, oh, I just see the loss or whatever. But coming at it as a multifaceted approach, so this is really interesting that you're bringing that to attachment.

Marta: You know, and of course, like the big kind of polarity it feels like if we're just going from this categorization lens is avoidant people on one end and anxious people on the other end, you know, and the avoidant people run away and the anxious people run towards. Super binary, right? And, and, and opposing that, that the anxiously attached people are mainly concerned about connection and that the avoidantly attached people are mainly concerned about autonomy.

But we, we all have both of these needs. We all have dual needs for both connection. I'm gonna read a quote in a moment. She also uses the word communion for connection, communion, and for autonomy. And it's just how our systems functioning in a given moment is more about what feels more important to our nervous system maybe.

But we all have both of these needs. So she talks this both/ and. Sorry, I'm saying she and I have not introduced what I'm teaching from today. There had never been a book about attachment in polyamorous and non-monogamous relationships. But this book came out last year by Jessica Fern. It's called Polysecure.

It's an incredible resource. The first half of the book, she's teaching about attachment in general, and the second half of the book, she's applying that specifically to polyamorous and non-monogamous dynamics. Of course, I sought this because I am polyamorous, but as soon as I read this material, And even before that, I bring the values that I've learned from living Polyamorously to all my clients now. I disclose often my relationship style just to be transparent about it. And I say, you know, I'm not trying to convert you anything, but I'm gonna bring you the things that I've learned because the things that I've learned living this way and loving this way have benefited all of my relationships.

Friendship. Familial. Acquaintances even, like, it's really changed the way that I approach a relationship. And so I am bringing this to your audience today because I believe these learnings about attachment benefit you no matter how you're choosing to live in love. So this is Jessica Fern that I'm reading right now from Polysecure around holding these two aspects as a both/and.

"When I began working with these aspects of autonomy and connection within myself, I came across the dilemma of how to bring these two poles together. Initially, when I conceived of these drives as existing on a spectrum, they often felt in opposition to each other with only one need or drive being attainable at a time, usually at the expense of the other.

How could I inch myself more towards communion without compromising my integrity? And how could I move more towards my independence without compromising my connections? So when in doubt I've learned it can be useful to switch to metaphors. Instead of seeing these needs and attachment expressions as existing on a continuum, two dimensional space in which you can only occupy one position at a time, what if we conceive of the needs for autonomy and connection as the two reigns of secure functioning. When riding a horse we two rains to control and direct the horse. If we want to turn left, we tighten our grip to tug on the left reign simultaneously loosening with the other reign we do the opposite to move right.

The terrain ahead is constantly changing and so the rains in our hands are constantly readjusting. With time and practice, we gain the ability to simultaneously tighten and loosen reigns without tightening so hard that we hurt or jerk the horse or loosening so much that the communication and direction are lost.

Whatever, to best respond to whatever arises in front of us day to day or even moment by moment, we sometimes need to tighten up on the reigns of autonomy while loosening the reigns of connect. In other moments, we tighten the connection reigns, moving in closer to our partners while releasing the autonomy."

Right? That all of this is ultimately about attuning to ourselves first, and then responding accordingly with how we're interacting in our relationships.

Haley: It, it makes so much sense that this would apply to any relationship, romantic or otherwise and I can see why you have been teaching this to your clients. Yeah. Wow. So specifically for adopted people, we have all these relationships with maybe 2, 3, 4 families. I mean, there's

Marta: Yes!

Haley: So many different people that we are trying to build connection with or remove connection. Yeah. I could totally see why you think this is so impactful to know.

Marta: And so my view of attachment styles has really shifted to this more idea of like flexible states of being, reflecting how a person's system is functioning moment to moment, and also relationship dynamic to relationship dynamic. So one thing I love that of course, Jessica Ferns bringing in, is you can be securely attached in one relationship and anxiously attached in another.

And again, right, if we like release the romantic piece of this too, that's true about families. That can be true, you know, you could see in families, every kid has a different attachment to mom. It's the same mom, but it's different kids, so the relationship dynamic is different, and so I love that expansion of ...that I'm not just one thing, and that how I'm responding in different situations is also important information for me about if I feel safe in this or what I might need for support, and that it can just be this really fluid thing versus a concrete thing that we can't change. If it's fluid, then we have power and control and we can be in control of our healing and lives in a different.

Haley: If it's fluid, we can have control. That's, oh my gosh, that's really interesting to think about because I, I don't know. I keep picturing on like, in talking about reunion, like holding on for dear life. Don't leave me again. Oh my God. Don't leave me again. Again. Yeah. Okay. And the push away, right?

Yeah. The like, we need a time out. It's too much we, it's too much to process. We need, okay. I could see both of them. Mm-hmm.

Marta: Right. Right. So in that relationship where the stakes are super high, your system is responding from that stress response more, meaning your attachment style might skew more toward the extremes versus, you know, your primary relationship with your husband right, might still be in a very different place because it's totally different dynamic and your internal sense of safety is different. So the way that you function in your attachment style will be different.

Haley: I've heard from a lot of a different adoptees who just struggle in romantic relationships or in just friendships.

Marta: Mm-hmm.

Haley: How can understanding this. Help those folks who really struggle to maintain friendships, let's say.

Marta: I, I think the more, again, we know about what we need, right? So if it's not my fault, you know, if I'm not completely broken, then how my attachment system is functioning, it's just a reflection my feeling of safety, right? So the question then becomes, what do I need to feel safe in relationships? Like what do I need from friends, family, partners, and how can I advocate for that versus without any of this information, right? We're just kind of along for the ride.

Haley: I think a lot of. Scared of that part, speaking up and advocating for ourselves.

Marta: Mm-hmm.

Haley: Because then once we've said the thing that we need, if we don't get it, it's like it's official rejection. Not just, oh, maybe they just didn't cure me properly. I don't know.

Marta: It has to be wrapped in compassion first, right? That why this is hard for me is not my fault, and I. Am worthy and deserving of rich relationships in my life.

It has to start from that, which I think maybe understanding the depths of the wound, ideally bring in compassion, which can lead me into talking about the nested model of attachment. Jessica presents us this nested model of attachment that I had never seen before or heard about before I read her book.

Haley: Because everybody else has that binary that you were sort of talking about right at the beginning.

Marta: Right.

Haley: So we're either on one or the other or in the middle.

Marta: Yes. And this model, this nested model of attachment isn't, it isn't about categorizing, it's about looking at what are the factors that affect our experience of attachment? What are all the layers. Versus the old attachment models just looked at child and early childhood and infancy. What happened here? And then it's defined and that's it, right? All of this concreteness where there's actually incredible depth and complexity and just so many factors.

So I'm gonna read what she says about the nested model and trauma, and then I'm gonna take us through like, what does that mean for us as adoptees?

"Attachment unfolds over multiple levels of the human experience. When referring to different levels of experience, I am pointing to the different dimensions or aspects of our human experience; self, relationships, home, local communities and culture, societal and the global or collective. These different levels may seem separate and different from one another, yet they are all interconnect.

With each level acting as an important ingredient to our experience and informing any given moment as well as the decisions we make. To offer a simple example, if I'm looking to buy a new car, there are several different facets or levels of my life that can influence my decision. At the self level, I might think about which car most appeals to me based on my individual preferences, likes, dislikes, needs, and what I can afford.

If I expand beyond my personal perspective to the relational level, I will consider which car would be best for my family, including my son's needs. Additionally, the cultural level informs what kind of car I would consider purchasing based on how I do or do not want to be perceived by others. The range of cars I have access to in the US falls under the societal level, and considerations such as electric versus gas come under the global or collective level.

In discussion of the nested model of attachment, I'll refer to the different facets, dimensions, or perspectives of our lives that coalesce into the whole of our experience, even if we're unaware of them."

So, right, even we were just talking about identity in the last episode. And so even though we don't, of course, everything I'm about to say, we don't understand as kids all of these layers, and yet it's effecting us every day, every minute, nonetheless, with or without our conscious understanding. Right?

So, okay, from an adoptee lens, the self level of our attachment wound, very obvious, right? The personal separation. The separation trauma, the severing of that, that relationship. Relational includes all of our other relational wounds, right?

Which we've named a little bit before, but that there, any other, so any other relational wounds that we accrue after birth- that's complications in family relationships, that's when your best friend at school says she doesn't like you anymore and she won't sit with you in second grade, right? And you cry all the way home. All of these relational wounds are compounding that first wound.

And then we go to the next level out of the home level where we know we can experience right neglect and abuse and that's gonna contribute to our sense of attachment and and security in the world.

And then we go one bigger local communities and culture. You know, I've talked a lot with you last time about transracial adoptees, especially, right? How our bodies are at risk in white communities. These pieces. And also, we know church culture can sometimes be perpetuating the savior narrative. That's something some of us were raised in and that that affects our sense of attachment to community.

And then we balloon out from there to societal level, right? Which is where we get the happy sunshine adoption narrative from every angle, right? So we have societal level denial, gaslighting, erasure of our experience, of our lived experience.

How does that not severely affect a person?

And then we go up bigger to global collective where we have the upholding of worldwide selling of babies. And colonialism and capitalism and white supremacy, right? All of these large systems that intensely affect the adoption industry. And so we have been in living with all of that every day.

Haley: How do we make it, honestly?

Marta: Because we're badass fighters.

Haley: Oh my gosh. Okay. I see the nest.

Marta: So without this, yeah, the nest exactly right. You see the nest.

Haley: We're gesturing wildly and no one can see us. Very good on audio. Very good.

Marta: I'm colombian. I talk with my hands. They're always missing my hand gestures. So ideally, right. Knowing all of this allows us to have an incredible amount of compassion for why it's hard to trust.

Haley: Okay. I'm connecting the dots now.

Okay, so moving from blaming our attachment on like, oh, we're somehow wrong in attaching cuz we're too far to this side or this side. Now we're looking at it from, there's these multiple layers of attachment. We've either learned are safe or not.

Marta: Yes.

Haley: And at every level there are unsafe messages given to us.

Marta: Yes.

Haley: Okay. Makes sense.

Marta: Makes sense.

Haley: Have I connected the dots?

Marta: Yes. You, you connected them beautifully. So you know, after all, saying all of that. And how challenging relationships can be for us as you name, not just with romantic partners, but in friendships and with family. Why on earth would I choose to have multiple relationships at the same time? Would be an understandable question. You know, why? Why would an adoptive person with an attachment wound want to be polyamorous? And. That's a valid question and it's, it's not for everybody. You know, whenever I speak about this publicly, I always highlight this is not for everybody. It's, it's a lot of work and it is more inherently insecure.

So the structure of monogamous relationships is inherently secure. And, you know, she talks about this in the book and the structure of a polyamorous dynamic is inherently insecure. So it is absolutely an added level of risk and fear and leap- taking, and I believe, well, because the only way to do that in a healthy way is to be deeply rooted into yourself.

I think what I like about it, because, I like being backed into a corner healing wise and being like really forced to like walk into the center of my wound. That's just who I am as a vibe. You don't have an option to not do your work. The only way to be successful living in this relationship style is to be really securely attached to yourself first, and that's the piece that can benefit everybody no matter your relationship style or the structure of your life.

Haley: So are you a procrastinator who needs the time pressure of the paper is due at midnight and so I'm gonna start when I know this is the only amount of time I have.

Marta: Never started a paper before 6:00 PM the night before. That's correct.

Haley: Okay. Okay. I see you. I see you. Okay, so, this is so funny to, to look at relationships that way. Your, you're, you said, backed into a corner of you have to do the work. Okay.

Marta: You have to do the work. So I, I believe that there's a potential for even more healing, right? If, if developing a secure bond with one romantic partner has the potential to create a lot of healing for us, then multiple relationships ideally hold even more healing. The capacity for more healing because of the expansiveness, and it also really just requires you to be accountable to yourself. And so what that means, I think in good times, right? In good times is really easy to argue why, why polyamory? Because in good times, I'm receiving so much love, so much connection, so much comfort, so much community.

You know, I believe that adoptees have these deficits for love and care. We went without so much for so long and whatever that is for you individually. But I know that we just generally as a community, carry a long history of unmet needs. I sort of have a visual of my own unmet needs, and I don't think I'm ever gonna fill in that hole, and that's okay.

But this is a way for me to kind of get, get more filled in. In the undetermined amount of time I have on this earth to pursue healing. It's an, it's a way to influx my system with love and support and learning.

And in bad times. Is it brutal? Yeah, it's super brutal. Going through multiple breakups at once or I don't know. There there is the capacity for triggers that are on a level that you had not previously known. And still in the bad times, I'm working with my wound so directly and there are, I've just learned so much. I, I can't say I regret anything. Even the most painful things I've experienced since living and loving this way.

It's tilling the soil. It's, I can feel that I'm transforming again and again into more of my authentic self.

Haley: Can you extend that out for folks who it's not, they're not interested in that, it's not for them, into how do you decide to do that, like on a friendship level? Because you know, I think we've talked about estrangement before and sometimes I think I've heard people be like, oh yeah, I heard that. And then I was like, great, I'm gonna cut everybody off. And it's not really what we were going for with those conversations, because sometimes it is easier to just be like, okay, you're dead to me.

Marta: Right?

Haley: So how can folks take on this level of like learning about their wound and leaning into those things when it becomes difficult in relationship, be it friendship or familial or romantic, but we'll just take it out like a level. What do you think about that?

Marta: I, yes, I would love to share about that. I, I really enjoy talking about, again, I, the ways that this has shifted how I approach all of my relationships. So my, my oldest person in my life that that's, In my life the longest is my best friend. We met when we were 13 years old, so we've been in friendship for, oh God, 26 years, something like that.

And, and we're very different in, in a lot of ways, and we're similar in other ways, and we've made very different life choices other than we're both therapists. Shocking. And our friendship has hit different rough patches over all of those years that we've always moved through and we hit another one last year.

And instead of shutting down and feeling rejected and walking away and losing this person, you know, I don't have many people that have been with me that long because of all of my transformations personally, and she holds some history that nobody else does, and she's incredible also. But we decided to really look at all of the hard stuff and have a long dinner and long conversation about what's our relationship now?

What do we want it to be? What do we both have bandwidth for? Really clarifying those things, you know. What do you really have time for. What can you commit to? What do, what do we want this friendship to look like now at this stage of our lives? And what does it mean to each other? And are we being clear with each other about what it means and what we have to give and what our expectations are. We don't have these conversations in any of our relationships. And again, this is something polyamory has trained me into to have these conversations with new partners, but I've learned to have them also with family, with friends, with coworkers, maybe even, about what are we doing here?

Is it working for both of us? Is this what we want it to be? What do you need from me? What do I need from you? And we just shifted the whole thing. We like pulled it apart and we put it back together in the way that works for us right now. And we're not talking about this, we're not talking about how long-term friendship also requires work and effort and vulnerability and boundaries.

Haley: Absolutely. Absolutely. And it's much easier to walk away than to do the work, right? So yes, I've done it. I've done it. Not pointing fingers, cuz I've definitely been there. So if folks are hearing you share about this and thinking, okay, I'm kind of interested in that, I don't know, like I'm really new to understanding anything about polyamory.

So forgive if I'm not using the right language. I guess like would someone know ahead of time, like they would know they were queer, that this was something they're interested in? Or is it something people just go into and explore? I dunno. I'm struggling, Marta. So help me.

Marta: I think I've got you. Or, and if I don't have you, you're making me think of something else I wanted to say anyways, which is okay.

Haley: Okay.

Marta: If we were to go through the nested model of attachment around queerness or around polyamory or alternative relationship styles, right. We would find a similar level of wounding on every level. From self to all the way to global, right? And so again, I think it, it's so hard to discover these truths about ourselves when they weren't even presented as options. And maybe still are not being presented as options depending on where you live and the culture you live in still now in the, the community that you live in. You know, it's not safe to be either of these things in a lot of parts of the world still. And yet, I think it's sometimes it's, you know, hearing this, I mean, there'll be people listening to this that go, "Uhhhhhhhhh," like, and everything will slow down and start to churn and, and they'll start asking some big questions.

Because again, this brings me back to the importance of representation. You know, if we don't know something's a thing, how can we even try on whether or not it might fit for us? And we don't have healthy representation of polyamory really still.

Haley: Well. And I think, I mean, correct me if I'm wrong, but I think there's way more people who are in your community that aren't out with it. Even in North America, where it is slightly more accepted. But I'm sure there's lots of folks that have peers in their life that if they came out as polyamorous, they would be shocked and you know, All the reactions people may give that are unwelcome. So yeah, there's, there's more folks out there than we know.

Marta: Absolutely, I am, I feel very privileged to be as out as I am, to be as public as I am and to feel safe doing so. I feel like that is a great deal of privilege. So, yeah, that's my little sending love to any parts that aren't disclosing, you know. Do what you need to do to feel safe. Mm-hmm. You know, there's, I think with attachment wounds, right?

Something we can be really prone to experiencing in, in any relationship is jealousy. Right. Whether that's like jealous of your siblings, jealous of your friends that they have other friends, God forbid. And, and of course shows up in our romantic relationships.

Haley: Uhhuh.

Marta: But you know, when you ask again,

Haley: Sorry. That's very relatable. I, when, when my friends are doing things with other p... I'm like, excuse me? I, yeah.

Marta: Yes.

Haley: Mm-hmm. Mm-hmm.

Marta: So. You know, another way this looks is ... I live with my chosen sibling. They're a really, really important person in my life, and in the past year they've, their personal life just got a lot fuller, pretty fast.

It happened kind of fast, and so all of a sudden they weren't home hardly at all. And we were missing our sibling time, which we hadn't had to schedule because we were both just home a lot and we would organically do our rituals and our things that we love to do together. And, you know, I really felt that loss.

I felt that physical loss of them not being in this space. And the jealous feelings of like, oh, well, and you, oh, you did that with, with your partner, huh? Instead of me, you know? And I was starting to feel all those salty feelings. And because of how I approach a relationship now instead of Maybe that being a thing I never say, or a thing that drives a wedge or I start acting out so that they feel what I feel.

You know, I just talked to them about it. and I shared my feelings and we figured out a schedule. We decided, okay, we have to start also scheduling sibling time. Very polyamorous thing to do. So, you know, we schedule our sibling dates like you would schedule time with anybody else important in your life. So that I know, right, in my bones that I still very much matter to my sibling, that I'm a priority and that I will not be cast aside just because they have other relationships, whatever those relationships are.

Haley: Mm-hmm.

Marta: Right? And so now I get to feel safe in the dynamic because I was vulnerable and because I openly communicated about my feelings.

Haley: I appreciate you saying that. It's a great example and I think a lot of this, the vulnerability, it takes a lot of bravery to be the initiator of these conversations, and you are opening yourself up to like, well, this is weird. Why do we have to talk about this? Like, of course we're here, you know? So can you give just an example of language, like can you pretend like we haven't connected as much as you'd like and you just wanna open up the conversation with me, can you just model that for folks because it doesn't have to be a big scary thing.

Marta: Yeah, absolutely. So yeah, Haley, I, you know, I know we had our last couple coffee dates you had to cancel because there were things going on with your kids and you know, I know you have other responsibilities in your life and I wanna be respectful of that, but I really noticed that those two times when you canceled, like part of me felt really abandoned and really hurt, and I, I'm, I'm starting to question if I'm still important to you. And I wanna check in about, you know, how much time you really have for our friendship right now, because I can handle shifts as long as I know that I still matter to you.

Haley: You're really, you're really putting it all out there. It, it gives the weight of why it's important to you. You're saying like, I'm feeling like this, not, you made me feel like this. Right. Well, those are the things I'm observing about your, the role play.

Marta: Yes. Yes.

Haley: Okay. I, I like that cuz it feels weighty enough that it's like, okay. Oh, I'm really. I feel like I have impacted you, and so going forward, I really need to make it. It's, it's, it's like forcing a decision, honestly, like ...

Marta: mm-hmm.

Haley: Am I going to make the time for you? Or maybe we really don't have the space right now.

Marta: Hmm. And that I just, you know, I need to, this is a me thing that I just need, I need to know what's going on. Just tell me what's going on. I can deal with a lot of things.

I can deal with a lot of change. But I do need to know what's going on. I have a high value around truth. For me that's centered in being an adoptee. But and so I just also need to know what's happening. But yes, I am assuming I'm not coming for their intent, right? I'm not assuming that they know I've been hurt or that that was intentional at all?

I'm just bringing the impact. Yes. What you just said, this impacted me. This thing that you did impacted me. And I want you to know, because I believe, right. I'm also trusting in that moment that you care how you've impacted me.

Haley: I would hope so. Otherwise, yeah. Friends off you like

Marta: Which goes to the question, right, of like, what if this is received poorly? Then I need that information. That's essential information because I need to be in relationships where I matter. So if you don't have space for that right now, for whatever reason, and that's not about my worth or my goodness, that's about whatever's going on with you. But if you don't have space to offer me that basic care of mattering in our relationship, then that's really important information for me because I can't stay in dynamics like that anymore. No mess.

Haley: Who's got time for that?

Marta: Not me.

Haley: Like Absolutely, absolutely agree. And I think we see it play over and over again about we let, I'm saying we, so many adopted people, let people walk all over us. We take the crumbs. We'll still say a secret cuz you don't wanna tell anybody and like, whatever.

Marta: Mm-hmm.

Haley: No more of that because it, it is impacting our self worth. Like, that's all we think we're worth is the leftovers.

Marta: Right?

Haley: No thank you.

Marta: Right.

Haley: Oh, that's good Marta. That's really good.

Marta: Right. Which which all we keep going, looping around right. To vulnerability, which starts with compassion for why all of this is hard for us and that it is not an indication that there's anything wrong with us. Only that we went through something horrific and it had an impact.

Haley: Mm-hmm, yes. Is there anything else about attachment, about attachment styles, about the nested model, polyamory, any of those things that you think is really important for us to know or act on today?

Marta: I almost said no, but yes. One more thing that I really want to say is that, you know, trauma brain leads us towards scarcity. So when we're talking about this fear of loss, that's also based in the idea that there's not enough. Which of course, right. Why would our brains not be wired for that after what we went through? But it's not true. Our society, if we were going back to the nested model around cultural beliefs around love and sex and pleasure and joy, again, we would find scarcity.

And so the idea that love is abundant and expansive is a core belief in the polyamorous community. And again, that has really impacted all of my relationships, right? I don't have to be scared if my best friend gets a new best friend because we can all have as many best friends as we want because love grows and builds on love.

And I don't have to be afraid about people in my life loving other people because that's just better for everybody.

Haley: That's good. That's a good one. Better for everyone because we can also be a little self-centered too, cuz we're just human. So. Yeah, I, I sometimes laugh at the conversations that we say are so adoptee focused when a lot of it is human problems as well.

Marta: Yes.

Haley: Plus we have trauma on top. So .

Marta: Yes.

Haley: Oh my gosh, Marta, this was so good. Thank you so much. Where can we connect with you online?

Marta: My email is marta sierra lm hc gmail.com.

Haley: Perfect. And you're taking clients. What's the deal? People wanna work with you.

Marta: I am currently most interested in working with polyamorous couples or people new to polyamory. I really have been enjoying that work, so,

Haley: okay. Excellent.

Marta: Say that's the most exciting thing that I'm working on.

Haley: Okay. And we are gonna link to your email in the show notes, so where people can connect with you and also some of the other podcast appearances you've been on, adoptees on, and some other spots. If people wanna learn more about you and more about this, Thank you. Thank you so much for being here.

Marta: You're welcome. Thanks, Haley it's always a pleasure.

(Upbeat music)

Haley: I feel so thankful to be a lifelong learner. I am always picking up new things. There is always something new and valuable that our community can learn about attachment or identity or trauma and all the things, the ways it affects us so we can work and move forward in the areas that we feel stuck. So I hope you love learning alongside of me.

I think the Healing Series episodes are so valuable and I really, really am thankful for all the therapists who are willing to share their knowledge with us. So thank you so much, Marta, and all the other healing episodes we've done, all the other guest therapists that we've had on, I'm so appreciative.

If you find the show valuable and you want it to continue to exist in this world, I would invite you to go to Adopteeson.com/community to find out more about supporting the show and all the bonuses you get for joining. Like another weekly podcast. And there's a level for a Facebook group and a book club and off-script parties where you can get to know new adoptees.

And I'm really, really. Pleased and proud of the community that we've built, so we'd love to have you join us, Adopteeson.com/community. Thank you so much for listening. Let's talk again next Friday.